الهمزية في المدائح النبوية
أم القرى في مدح خير الورى — الإمام شرف الدين البوصيري (ت 696هـ)
من عيون المدائح النبوية، نظمها الإمام البوصيري رحمه الله في سيرة النبي ﷺ وشمائله ومعجزاته، ومطلعها المشهور: «كيف ترقى رقيك الأنبياء». تُدرَّس وتُنشد في مجالس العلم والذكر شرقًا وغربًا.
Al-Hamziyya — Imam Sharaf ad-Dīn al-Būṣīrī
Among the most exquisite prophetic eulogies is this poem, composed by Imam al-Busiri (may Allah have mercy on him), which chronicles the biography of the Prophet ﷺ, his noble characteristics, and his miracles. Its renowned opening line is: 'How could prophets ascend to your eminence?' It is studied and recited in gatherings of knowledge and remembrance, both in the East and the West.
كيف ترقَى رُقِيَّك الأَنبياءُ
يا سماءً ما طاوَلَتْها سماءُHow can prophets ever ascend to your exalted rank, O sky that no other sky has ever equaled in height?
لَمْ يُساوُوك في عُلاكَ وَقَدْ حا
لَ سناً مِنك دونَهم وسَناءُThey could not equal you in your eminence, for a radiant light and splendor from you stood as a barrier, setting you apart from them.
إنّما مَثَّلُوا صِفاتِك للنا
س كما مثَّلَ النجومَ الماءُIndeed, they merely represented your qualities to humanity, much as water reflects the stars, showing only a semblance.
أنتَ مِصباحُ كلِّ فضلٍ فما تَص
دُرُ إلا عن ضوئِكَ الأَضواءُYou are the lamp of every virtue, for all other lights emanate and derive solely from your radiant glow.
لكَ ذاتُ العلومِ من عالِمِ الغَي
بِ ومنها لآدمَ الأَسماءُTo you belongs the very essence of knowledge from the Knower of the Unseen, and it is from this same source that Adam received the knowledge of the names.
لم تَزَلْ في ضمائرِ الكونِ تُختَا
رُ لك الأُمهاتُ الأَباءُYou were ever present in the hidden depths of creation, where mothers and fathers were chosen for you through a lineage of purity.
ما مضتْ فَترةٌ من الرُّسْلِ إِلّا
بَشَّرَتْ قومَها بِكَ الأَنبياءُNo era between messengers ever passed without the prophets foretelling your coming to their respective peoples.
تتباهَى بِكَ العصورُ وَتَسْمو
بِكَ علْياءٌ بعدَها علياءُThe ages boast of your advent, and through you, one height of glory after another is continuously elevated.
وَبَدا للوُجُودِ منك كريمٌ
من كريمٍ آبَاؤُه كُرماءُAnd from you, a noble one appeared to existence, born of a noble lineage whose fathers were all noble.
نَسَبٌ تَحسِبُ العُلا بِحُلاهُ
قَلَّدَتْهَا نجومهَا الْجَوزاءُA lineage so adorned that by its beauty, one measures true eminence, and even the stars of the Gemini constellation have adorned themselves with its splendor.
حبذا عِقْدُ سُؤْدُدٍ وَفَخَارٍ
أنتَ فيه اليتيمةُ العصماءُHow excellent is that necklace of glory and pride, in which you ﷺ are the unique and most precious pearl.
وُمُحَيّاً كالشَّمس منكَ مُضِيءٌ
أسْفَرَت عنه ليلةٌ غَرّاءُAnd a countenance from you, shining like the sun, was revealed on a glorious and radiant night.
ليلةُ المولدِ الذي كَان للدِّي
نِ سرورٌ بيومِهِ وازْدِهاءُIt was the night of his ﷺ birth, whose day brought immense joy and splendor to the religion.
وتوالَتْ بُشْرَى الهواتفِ أن قدْ
وُلِدَ المصطفى وحُقّ الهَناءُAnd glad tidings from unseen voices followed one another, proclaiming that the Chosen One ﷺ had been born, and thus, happiness was truly deserved.
وتَدَاعَى إيوانُ كِسْرَى ولَوْلا
آيةٌ مِنكَ ما تَدَاعَى البناءُAnd the Iwan of Kisra crumbled, for had it not been for a miraculous sign from you ﷺ, that grand edifice would never have collapsed.
وغَدَا كلُّ بيتِ نارٍ وفيهِ
كُرْبَةٌ مِنْ خُمودِها وَبلاءُAnd every house of fire became extinguished, bringing distress and calamity to its worshippers from its sudden demise.
وعيونٌ لِلْفُرسِ غارَتْ فهل كا
نَ لنِيرانِهِم بها إطفاءُAnd the springs of the Persians dried up; was it not by this very act that their sacred fires were extinguished?
مَوْلِدٌ كان منهُ في طالعِ الكُفْ
رِ وبالٌ عليهِمُ ووباءُA birth from which, in the destiny of disbelief, came ruin and a plague upon its adherents.
فَهنيئاً به لآمِنَةَ الفَض
لُ الذي شُرِّفَتْ به حوَّاءُSo congratulations to Aminah for him ﷺ, for she attained a virtue by which even Eve herself was honored.
مَنْ لِحَوَّاءَ أنها حملَتْ أحْ
مدَ أو أنها به نُفَسَاءُFor who among women, including Eve, could claim the honor of having carried Ahmad ﷺ or having experienced the blessed postpartum after his birth?
يوْمَ نَالت بِوَضْعِهِ ابنَةُ وَهْبٍ
مِنْ فَخَارٍ ما لم تَنَلْهُ النِّساءُOn the day Wahb's daughter (Amina) attained, through his birth, such glory as no other woman had ever achieved.
وَأَتَتْ قومَها بأفضلَ مما
حَمَلَتْ قبلُ مريمُ العذراءُAnd she came to her people bearing something superior to what the Virgin Mary had carried before.
شمَّتته الأَملاكُ إذ وضَعَتْهُ
وشَفَتْنَا بِقَوْلِهَا الشَّفّاءُThe angels congratulated her upon his birth, and with their healing words, they brought us solace.
رافعاً رأسَه وفي ذلك الرف
ع إلى كل سُؤْدُدٍ إيماءُHe ﷺ was born raising his head, and in that gesture was an intimation of all future glory and eminence.
رامقاً طَرْفه السَّماءَ ومَرْمَى
عينِ مَنْ شَأْنُهُ العُلُوُّ العَلاءُHis gaze was fixed upon the heavens, the very aim of one whose destiny is supreme loftiness and exaltation.
وتَدَلَّتْ زُهْرُ النُّجومِ إليهِ
فأضاءت بِضوئها الأَرجاءُAnd the bright stars descended towards him, illuminating all the surrounding regions with their light.
وتراءت قصورُ قَيصَر بالرُّو
مِ يَرَاهَا مَنْ دَارُهُ البطحاءُThe palaces of Caesar in Rome became visible, seen by one whose home was the sandy valley of Mecca.
وبَدَتْ فِي رَضَاعِهِ مُعْجِزَاتٌ
لَيْس فيها عنِ العيون خَفَاءُAnd during his nursing, miracles became manifest, clear and undeniable to all eyes.
إذْ أَبَتْهُ لِيُتْمِهِ مُرْضِعاتٌ
قُلْنَ ما في اليتيمِ عنا غَنَاءُFor wet nurses had refused him due to his orphanhood, declaring, "An orphan offers us no gain."
فأتتهُ من آلِ سعدٍ فتاةٌ
قد أبَتْهَا لِفَقْرِهَا الرُّضَعاءُThen a young woman from the tribe of Sa'd came to him, whom other infants had refused due to her poverty.
أرْضَعتْهُ لِبَانَهَا فَسَقَتْهَا
وَبنِيها أَلْبَانَهُنَّ الشَّاءُShe nursed him with her milk, and in return, her sheep provided her and her children with abundant milk.
أَصْبَحَتْ شُوَّلاً عِجافا وأمْسَتْ
ما بِها شائلٌ ولا عَجْفاءُHer sheep, which had been dry and emaciated in the morning, became by evening neither dry nor lean.
أخْصَبَ العَيْشُ عِنْدَهَا بعدَ مَحْلٍ
إذ غَدا للنبيِّ منها غِذاءُLife became abundant for her after a period of drought, as the Prophet ﷺ received his nourishment from her.
يا لَها مِنَّةً لقدْ ضُوعِفَ الأَجْ
رُ عليها من جِنْسِها والجزَاءُOh, what a blessing, for the reward and recompense for her act were multiplied manifold, in kind and beyond.
وإذا سخَّرَ الإِلهُ أُناساً
لسعيدٍ فإِنهم سُعَداءُAnd when God makes people subservient to a blessed individual, then those people themselves become blessed.
حَبَّة أَنْبَتَتْ سَنَابِلَ والعَص
فُ لَدَيْهِ يَسْتَشْرِفُ الضُّعَفَاءُHe ﷺ was like a single grain that sprouted many ears, from which even the weak sought sustenance from its chaff.
وَأَتَتْ جَدَّهُ وقد فَصَلَتْهُ
وبِهَا مِنْ فِصَالِهِ البُرَحَاءُAnd she came to his grandfather after weaning him, overwhelmed by the distress of his departure.
إذ أحاطتْ به ملائكةُ الل
هِ فظنَّتْ بأنهم قُرَنَاءُFor the angels of God had surrounded him, making her think they were his companions.
ورأى وَجْدَها به ومِنَ الوَج
دِ لهيبٌ تَصْلَى بهِ الأَحْشاءُAnd he ﷺ saw her intense devotion to him, a love so ardent that it felt like a flame burning within her heart.
فَارَقَتْهُ كُرْهَاً وكان لَدَيْهَا
ثاوِياً لا يُمَلُّ مِنْهُ الثّواءُShe parted from him unwillingly, for his stay with her had been a residence from which she never grew weary.
شُقَّ عَنْ قَلْبِهِ وأُخْرِجَ مِنْهُ
مُضْغَةٌ عِنْدَ غَسْلِهِ سوداءُDuring its purification, a black clot was extracted from his ﷺ heart after it was split open.
خَتَمَتْهُ يُمْنَى الأَمينِ وقد أُو
دِعَ ما لم تُذَع له أَنْبَاءُThe right hand of the Trustworthy Angel sealed his ﷺ heart, which was then entrusted with secrets whose tidings had not yet been divulged.
صانَ أَسْرَارَه الخِتَامُ فلا الفَضْ
ضُ مُلِمٌّ بِهِ وَلا الإِفضاءُThe seal protected its secrets, so neither could it be broken into nor its contents divulged.
أَلِفَ النُّسْكَ والعبادةَ والخَل
وةَ طِفلاً وهكذا النُّجَبَاءُAs a child, he ﷺ became accustomed to devotion, worship, and solitude, for such is the way of the noble.
وإذا حَلَّتِ الْهِدَايَةُ قَلْبَاً
نَشِطَتْ في العبادة الأَعضاءُWhen guidance settles in a heart, the limbs become active and eager in worship.
بَعَثَ اللَّهُ عندَ مبعثهِ الشُّه
بَ حِراساً وضاقَ عنها الفضاءُAt his ﷺ advent, Allah sent forth meteors as guards, and the vast expanse of the heavens became constricted by them.
تَطْرُدُ الجِنَّ عن مقاعدَ للسَّمْ
عِ كما تَطْرُدُ الذِّئابَ الرِّعاءُThese meteors drove away the jinn from their listening posts, just as shepherds drive away wolves.
فَمَحَتْ آيةُ الكَهَانَةِ آيا
تٌ مِنَ الوحْيِ ما لَهنَّ امِّحاءُThus, the signs of soothsaying were erased by the verses of divine revelation, which can never be obliterated.
ورأَتْهُ خديجةٌ والتُّقَى وال
زُّهْدُ فيه سجيَّةٌ والحياءُKhadijah observed him ﷺ, and she saw that piety, asceticism, and modesty were his inherent nature.
وأتاها أن الغمامةَ والسر
حَ أَظَلَّتْهُ منهما أفياءُNews reached her that the cloud and the tree provided him ﷺ with their protective shade.
وأحاديث أنَّ وَعْدَ رسولِ ال
له بالبعثِ حانَ منه الوفاءُAnd reports circulated that the promise of Allah's Messenger ﷺ concerning his advent was nearing its fulfillment.
فدَعَتْهُ إلى الزواجِ وما أَحْ
سَنَ ما يبلغُ المُنَى الأَذكياءُSo she invited him ﷺ to marriage, and how excellent it is that the intelligent attain their desires with such wisdom.
وأتاهُ في بيتها جَبْرَئيلٌ
ولِذي اللُّبِّ في الأُمورِ ارْتياءُAnd Gabriel came to him ﷺ in her house, for a person of intellect possesses discernment in such momentous affairs.
فأماطت عنها الخِمَارَ لتَدْري
أهُوَ الوحْيُ أم هو الإِغماءُSo she removed her head covering to discern whether it was truly revelation or merely a faint.
فاختفى عند كشفِها الرأْسَ جِبْري
لُ فما عادَ أو أُعيدَ الغِطاءُGabriel disappeared when she uncovered her head, and he did not return until the covering was replaced.
فاستبانت خديجةٌ أنه الكنْ
زُ الذي حَاوَلَتْهُ والكِيميَاءُKhadijah then became certain that he ﷺ was the treasure she had sought and the very alchemy of transformation.
ثم قام النبيُّ يدعو إلى الل
هِ وفي الكُفرِ نَجْدَةٌ وإباءُThen the Prophet ﷺ rose, calling to Allah, even though disbelief was strong and defiant.
أُمَمَاً أُشرِبَتُ قلوبُهُم الكُف
رَ فَدَاءُ الضَّلالِ فيهم عَيَاءُHe called nations whose hearts were steeped in disbelief, making the cure for their misguidance intractable.
ورأينا آياتِه فاهتدَيْنَا
وإذا الحقُّ جاء زالَ المِراءُAnd we saw his ﷺ signs, so we were guided, for when the truth comes, all doubt vanishes.
رَبِّ إِنَّ الهُدى هُداك وَآيا
تُكَ نورٌ تَهْدِي بها من تشاءُMy Lord, indeed guidance is Your guidance, and Your signs are a light by which You guide whomever You will.
كم رأَيْنَا ما ليس يَعْقِلُ قد أُلْ
هم ما ليْس يُلْهَمُ العُقلاءُHow often have we witnessed that which lacks intellect being inspired with insights denied to the most rational of beings.
إذ أبى الفيلُ ما أتى صاحبُ الفي
لِ ولم ينفعِ الحِجا والذكاءُThis was evident when the elephant refused to obey its master, the owner of the elephants, and neither his wisdom nor his intelligence could prevail.
والجماداتُ أفصحت بالذي أُخ
رِسَ عنه لأَحمدَ الفُصحاءُEven inanimate objects spoke clearly of truths for Ahmad ﷺ, about which the most eloquent of speakers were rendered speechless.
ويْحَ قومٍ جَفَوا نَبِيَّاً بأرضٍ
أَلِفَتْهُ ضِبَابُها والظِّبَاءُWoe to a people who shunned a Prophet ﷺ in a land where even its hyenas and gazelles had grown accustomed to his presence.
وَسَلَوْهُ وَحَنَّ جِذعٌ إِليه
وَقَلَوْهُ وَوَدَّهٌ الغُرَباءُThey abandoned him, yet a tree trunk yearned for him; they hated him, yet strangers held him dear.
أخرَجوه منها وآوَاهُ غارٌ
وَحَمَتْهُ حَمامَةٌ وَرقاءُThey drove him from his home, but a cave offered him shelter, and a grey dove provided him protection.
وَكَفَتْهُ بِنَسْجِها عنكبوتٌ
ما كَفَتْهُ الحمامةُ الحَصْداءُA spider, with its delicate weaving, provided him protection that even a robust dove could not have afforded.
وَاختفى منهمُ على قُرْبٍ مَرْآ
هُ ومن شِدَّةِ الظهورِ الخَفَاءُHe remained hidden from them even when they were close enough to see him, a concealment born paradoxically from the very intensity of his presence.
وَنَحا المصطفى المدينةَ وَاشتا
قتْ إليه من مكةَ الأَنحاءُThe Chosen One ﷺ then journeyed towards Medina, while the very regions of Mecca yearned for his return.
وَتغنّتْ بِمَدْحِهِ الْجِنُّ حتَّى
أطرَبَ الإِنسَ منه ذاك الغِناءُThe jinn sang praises of him ﷺ, their melodies so enchanting that they brought delight even to humankind.
وَاقتفى إثْرَهُ سُراقَةُ فاستَهْ
وَتهُ في الأَرْضِ صافنٌ جَرْداءُSuraqa pursued his tracks, but his swift, powerful horse sank into the earth, holding him captive.
ثم ناداهُ بعدَما سِيمَتِ الخَس
فَ العُلا وَقَد يُنْجِدُ الغريقَ النِّداءُThen Suraqa called out to him ﷺ after his noble steed was humbled, for indeed, a cry can rescue one who is drowning.
فطوى الأَرضَ سائرا وَالسموا
تِ العُلا فوقَها له إِسراءُHe traversed the earth on foot, yet the high heavens above were also his destination during the miraculous Night Journey.
فصِفِ الليلةَ التي كان للمُخ
تارِ فيها على البُراقِ استواءُTherefore, describe that wondrous night when the Chosen One ﷺ was mounted upon the Buraq.
وترقى به إلى قابِ قَوْسَيْ
نِ وَتِلكَ السيادةُ القَعْساءُHe ascended with it to the distance of two bow-lengths, a testament to his supreme and unyielding sovereignty.
رُتَبٌ تَسْقُط الأَمانيُّ حَسْرَى
دونَها ما وراءهن وَرَاءُThese are ranks so exalted that all aspirations fall short in regret before them, for beyond them, there is no further ascent.
ثم وافَى يحدِّثُ الناسَ شُكْرَاً
إذ أتته من ربِّه النَّعْماءُThen he returned, recounting to the people with gratitude the immense blessings that had been bestowed upon him by his Lord.
وتَحَدَّى فارتابَ كلُّ مُريبٍ
أَوَ يَبْقَى مع السُّيُولِ الغُثاءُHe issued his challenge, causing every doubter to waver, for how can mere scum persist amidst the mighty floods?
وَهْوَ يدعو إلى الإِلهِ وَإن شق
قَ عليه كفرٌ به وَازدِراءُHe ﷺ continued to call humanity to God, even though their disbelief and scorn caused him great hardship.
وَيَدُلُّ الورَى على اللَّهِ بالتَّوْ
حيدِ وَهْوَ المَحَجَّةُ البَيْضاءُHe ﷺ guides all creation to God through the principle of divine unity, which is indeed the clear and luminous path.
فَبِمَا رحمةٍ مِنَ اللَّهِ لانَتْ
صَخْرةٌ مِنْ إبائِهم صَمَّاءُBy a mercy from Allah, the deaf rock of their stubbornness softened.
وَاستجابَتْ له بنصرٍ وَفَتْحٍ
بعد ذاكَ الخضراء والغبراءُAnd after that, the green and dusty earth responded to him with victory and conquest.
وَأَطاعَتْ لأَمْرِهِ العَرَبُ العَرْ
باء وَالْجَاهِلِيَّةُ الْجَهْلاءُThe pure Arabs and the utterly ignorant people of Jahiliyyah obeyed his command.
وَتَوالَتْ للمصطفى الآيةُ الكبْ
رَى عليهمْ وَالغارةُ الشَّعْواءُFor the Chosen One ﷺ, great signs and scattered raids followed one after another upon them.
فإذا ما تلا كتابا من الل
هِ تَلَتْهُ كَتِيبَةٌ خضراءُWhen he recited a book from Allah, a green battalion followed him.
وَكفاهُ المستهزئينَ وَكم سا
ءَ نبِيَّاً من قومِه استهزاءُAllah sufficed him against the mockers, for how often has mockery from his own people harmed a prophet.
وَرَماهم بِدَعْوَةٍ من فِناءِ ال
بَيتِ فيهَا للظالمين فَنَاءُAnd he ﷺ cast upon them a supplication from the courtyard of the Kaaba, which contained annihilation for the oppressors.
خمسةٌ كُلُّهم أُصيبوا بداءٍ
والرَّدَى من جنودِهِ الأَدوَاءُFive individuals were all afflicted with a disease, for diseases are among the soldiers of death.
فدَهَى الأَسودَ بنَ مُطَّلِبٍ أَي
يُ عمىً مَيِّتٌ به الأَحياءُIt struck Al-Aswad bin Al-Muttalib with such blindness that even the living were as if dead by it.
وَدَهَى الأَسودَ بنَ عبدِ يغوثٍ
أن سَقَاهُ كأسَ الرَّدَى اسْتِسْقَاءُAnd it struck Al-Aswad bin Abd Yaghuth by making him drink the cup of death as if quenching a thirst.
وأَصابَ الوليدَ خَدْشَةُ سَهْمٍ
قَصَّرَتْ عنها الْحَيَّةُ الرَّقْطاءُAnd Al-Walid was afflicted by a mere scratch from an arrow, yet its venom was so potent that even a speckled snake's bite would fall short of its effect.
وَقَضَتْ شَوْكَةٌ على مَهْجَةِ العا
صِي فللّهِ النَّقْمَة الشَّوْكاءُAnd a thorn ended the life of the disobedient, for to Allah belongs the piercing vengeance.
وَعَلا الحارثَ القُيُوحُ وَقد سا
لَ بِها رأسُه وَساء الوِعاءُAnd pus covered Al-Harith, flowing from his head, and his head became a foul vessel.
خمسةٌ طُهِّرَتْ بِقَطْعِهِم الأَر
ضُ فَكَفُّ الأَذى بهم شَلَّاءُThese five, by their demise, purified the earth, rendering the hand of harm paralyzed through them.
فُدِيَتْ خمسةُ الصَّحيفةِ بالخَم
سةِ إن كان بالكرام فِدَاءُThe five who signed the parchment were ransomed by these five, if indeed noble lives can serve as a ransom.
فِتْيَةٌ بَيَّتُوا على فِعلِ خَيْرٍ
حَمِد الصبحُ أمرَهم وَالمَساءُThey were youths who resolved to do good, and both morning and evening praised their deed.
يَا لأَمر أَتاهُ بعدَ هِشامٍ
زَمْعَةٌ إنه الفتَى الأَتَّاءُOh, what a matter came to him after Hisham, Zam'ah, for he was the youth who came forth.
وَزُهَيْرٌ وَالْمُطْعِمُ بنُ عَدِيٍّ
وَأبو البَخْتَرِيِّ مِنْ حيث شاؤواAnd Zuhayr, Al-Mut'im bin Adiyy, and Abu Al-Bakhtari joined them from wherever they wished.
نَقَضُوا مُبْرَمَ الصَّحيفةِ إذ شد
دَت عليهم من العِدا الأَنداءُThey broke the firmly sealed parchment when the enemies' hardship intensified upon them.
أذْكَرَتْنَا بِأَكْلِهَا أكلَ مِنْسَا
ةِ سُلَيْمانَ الأَرْضَةُ الخَرساءُBy its consumption, the silent termite reminded us of its eating of Solomon's staff.
وَبهَا أخبَر النبيُّ وكم أخ
رَجَ خَبْئاً له الغُيُوبُ خِبَاءُAnd through it, the Prophet ﷺ gave tidings, revealing many hidden truths for which the unseen realms had been a veil.
لا تَخَلْ جانِبَ النبيِّ مُضَاماً
حينَ مَسَّتْهُ منهمُ الأَسْواءُDo not imagine the Prophet ﷺ to be wronged when evils touched him from his adversaries.
كلُّ أمرٍ نَابَ النبيِّينَ فالشد
دَةُ فيه محمودةٌ وَالرّخاءُEvery matter that befell the Prophets, whether hardship or ease, was praiseworthy.
لو يَمسُّ النُّضَارَ هُونٌ مِنَ النا
رِ لما اختيرَ للنُّضَارِ الصِّلاءُIf gold were touched by disgrace from the fire, then the fire would not have been chosen for its purification.
كم يَدٍ عن نَبِيِّهِ كَفَّهَا الل
هُ وَفي الخَلْقِ كَثْرَةٌ وَاجتراءُHow many hands did Allah restrain from His Prophet ﷺ, despite the multitude and audacity of creation.
إذ دعا وَحْدَهُ العبادَ وَأَمْسَتْ
مِنه في كلِّ مُقلَةٍ أَقْذاءُWhen he ﷺ alone called humanity to God, and yet in every eye, there were specks of hatred towards him.
هَمَّ قومٌ بِقَتْلِهِ فأَبى السَّيْ
فُ وَفاءً وَفاءتِ الصَّفْواءُA people intended to kill him ﷺ, but the sword refused out of loyalty, and the clear rock yielded.
وَأبو جهلٍ إذ رأى عُنُقَ الفح
لِ إليه كأنه العنقَاءُAnd Abu Jahl, when he saw the neck of the stallion advancing towards him, it was as if it were the mythical 'Anqa.
وَاقتضَاهُ النبيُّ دَيْنُ الإِراشي
يِ وَقد سَاء بيعُهُ وَالشِّرَاءُAnd the Prophet ﷺ settled the debt of the Irashi man, though his buying and selling had gone ill.
وَرأى المصطفى أَتَاهُ بما لَمْ
يُنْجِ منه دونَ الوفاء النَّجَاءُAnd the Chosen One ﷺ saw him come with a demand from which there was no escape without fulfilling the promise.
هوَ ما قد رآهُ مِن قبلُ لكنْ
ما عَلَى مِثْلِهِ يُعَدُّ الخَطَاءُIt is what he ﷺ had seen before, yet no error is counted against one like him.
وَأَعَدَّتْ حَمَّالَةُ الحَطَبِ الفِه
رَ وَجَاءَتْ كأَنها الوَرْقاءُAnd the carrier of firewood prepared the stone and came forth as if she were a furious pigeon.
يومَ جاءَت غَضْبَى تقولُ أفي مِث
لِيَ مِنْ أحمدٍ يُقالُ الهِجَاءُThe day she came in anger, saying, "Is satire spoken about one like me by Ahmad ﷺ?"
وَتَولَّتْ وَمَا رأته وَمِنْ أَيْ
نَ تَرَى الشمسَ مُقْلَةٌ عمياءُAnd she turned away, having not seen him ﷺ, for how can a blind eye behold the sun?
ثم سَمّتْ له اليهوديَّةُ الشَا
ةَ وَكم سَامَ الشِّقْوَةَ الأَشقِيَاءُThen the Jewish woman poisoned the sheep for him ﷺ, and how much misery do the wretched inflict upon others?
فأَذاعَ الذِّراعُ مَا فيه مَن شر
رٍ بِنُطْقٍ إخفاؤُهُ إبداءُSo the foreleg revealed the evil within it with a speech whose concealment was a revelation.
وَبِخُلقٍ مِنَ النبيِّ كريمٍ
لَمْ تُقَاصَصْ بِجرحهَا العَجْماءُAnd with a noble character from the Prophet ﷺ, the one who caused the injury was not retaliated against.
مَنَّ فَضْلاً عَلَى هَوَازِنَ إذْ كا
نَ له قبلَ ذَاكَ فيهِمِ رِبَاءُHe ﷺ bestowed favor upon Hawazin, even though he had a prior claim of kinship among them.
وَأتى السَّبيُ فيه أُختُ رَضَاعٍ
وَضَعَ الكُفْرُ قَدْرَهَا وَالسِّبَاءُAnd among the captives came a foster sister, whose status had been lowered by disbelief and captivity.
فَحَبَاهَا بِرّاً تَوَهَّمَتِ النَّا
سُ به أنَّما السِّبَاء هِداءُSo he ﷺ bestowed such kindness upon her that people imagined captivity itself to be a gift.
بَسَطَ المصطفى لها مِن رِداءٍ
أيُّ فضل حَوَاهُ ذاكَ الرِّداءُThe Chosen One ﷺ spread out his cloak for her, and what immense virtue did that cloak contain!
فَغَدَتْ فيه وَهْيَ سيِّدةُ النِّسْ
وَةِ وَالسيِّدَاتُ فيه إمَاءُSo she became, within it, the mistress of all women, while all other noble ladies were but handmaidens in comparison.
فتَنَزَّهْ في ذاتِه وَمَعَانيهِ
استماعاً إنْ عَزَّ مِنهَا اجتِلاءُSo revel in his essence and his meanings by listening, if direct beholding of them is difficult.
وَاملأ السّمْعَ مِن محَاسِنَ يُمْلِي
هَا عليك الإنشَادُ وَالإِنْشَاءُAnd fill your ears with the virtues that recitation and composition dictate to you.
كلُّ وَصْفٍ له ابْتَدَأتَ به استَوْ
عَبَ أخبَارَ الفضلِ مِنه ابتداءُEvery description of him with which you begin encompasses the narratives of all virtue from its very beginning.
سَيِّدٌ ضِحْكُهُ التَّبَسُّمُ وَالْمَش
يُ الهَوَيْنَا وَنَومُهُ الإِغفاءُHe is a master whose laughter is but a smile, whose walk is gentle, and whose sleep is a light slumber.
مَا سِوَى خُلْقِهِ النسيمُ وَلا غَيْ
رَ مُحَيَّاهُ الرَّوْضَةُ الغَنَّاءُNothing but his character is the gentle breeze, and nothing but his countenance is the lush garden.
رحمةٌ كلُّهُ وَحَزْمٌ وَعَزْمٌ
وَوَقَارٌ وَعِصْمَةٌ وَحَيَاءُHe is entirely mercy, firmness, resolve, dignity, infallibility, and modesty.
لا تَحُلُّ البأْسَاء مِنه عُرَا الصَّبْ
رِ وَلا تَسْتَخِفُّهُ السَّرَّاءُAdversity does not loosen the bonds of patience within him, nor does prosperity make him frivolous.
كَرُمَتْ نَفْسُهُ فما يخْطُرُ السُّو
ء عَلَى قَلْبِهِ وَلا الفحشَاءُHis soul is so noble that evil never crosses his heart, nor does indecency.
عَظُمَتْ نِعْمَةُ الإِله عليه
فاستَقَلَّتْ لِذِكْرِهِ العُظَمَاءُThe grace of God upon him was immense, so in his remembrance, all great ones seemed insignificant.
جَهِلَتْ قومُهُ عليه فأَغْضَى
وَأخو الحِلْم دَأبُهُ الإِغْضَاءُHis people acted ignorantly towards him, yet he overlooked it, for it is the habit of the forbearing to overlook.
وَسِعَ العَالَمِين عِلْمَاً وَحِلْمَاً
فهْوَ بحرٌ لم تُعْيِهِ الأَعبَاءُHe encompassed all worlds with knowledge and forbearance, for he is an ocean that burdens do not weary.
مُسْتَقِلٌّ دُنْيَاكَ أن يُنْسَبَ الإِم
ساكُ منها إليه والإِعطاءُYour worldly possessions are too insignificant for him to be associated with either withholding or giving from them.
شمسُ فضلٍ تَحَقَّقَ الظنُّ فيه
أنه الشمسُ رِفْعَةً والضِّياءُHe is a sun of virtue, in whom the conjecture was confirmed that he is the sun in loftiness and radiance.
فإذا ما ضحا محا نورُه الظِّل
لَ وقد أثْبَتَ الظِّلالَ الضَّحَاءُSo when he shone, his light erased the shadow, even though the morning light usually establishes shadows.
فكأنَّ الغمامةَ استَوْدَعَتْهُ
مَنْ أظَلَّتْ مَنْ ظِلِّهِ الدُّفَفَاءُIt is as if the cloud entrusted to him the coolness of the shade it cast, a shade that itself was derived from his own.
خَفِيَتْ عِنْدَهُ الفضائلُ وانجا
بَتْ به عن عقولِنَا الأهواءُIn his presence, all other virtues became hidden, and through him, whims and desires were dispelled from our minds.
أمَعَ الصُّبحِ للنجومِ تَجَلٍّ
أمْ مع الشمسِ للظلامِ بَقاءُCan stars shine forth with the dawn, or can darkness remain with the sun?
مُعجزُ القَوْلِ والفِعَالِ كريمُ ال
خلقِ وَالخُلْقِ مُقْسِطٌ مِعْطاءُHe is miraculous in speech and deeds, noble in physical form and character, just and munificent.
لا تَقِسْ بالنبيِّ في الفضل خَلْقَاً
فهو البحر والأنامُ إضاءُDo not compare any creation to the Prophet ﷺ in excellence, for he is the ocean while all other beings are but its reflections.
كلُّ فضل في العالَمين فمن فَض
لِ النبيِّ استعارَهُ الفُضَلاءُEvery excellence found in all the worlds was borrowed by the excellent ones from the Prophet's ﷺ own excellence.
شُقَّ عَنْ صَدْرِهِ وشُقَّ لَهُ البَدْ
رُ وَمِنْ شَرْطِ كلِّ شَرْطٍ جَزاءُHis chest was split open, and the full moon was split for him, for every such sign is a divine decree.
ورَمَى بالحَصَى فأَقْصَدَ جَيشاً
ما العَصَا عِنْدَه وَمَا الإِلقاءُHe threw pebbles, striking down an army, making Moses' staff and its throwing seem insignificant in comparison.
ودعا للأنامِ إذ دَهَمَتْهُم
سَنَةٌ مِنْ مُحولِها شَهْباءُAnd he prayed for the people when they were afflicted by a year of severe, barren drought.
فاسْتَهَلّتْ بالغَيْثِ سَبْعَةَ أَيَّا
مٍ عليهم سحابةٌ وَطْفاءُSo a heavy, dark cloud rained upon them for seven days.
تَتَحَرّى مَواضِعَ الرَّعْيِ وَالسَّقْ
يِ وحيث العِطاشُ تُوهَى السِّقاءُIt sought out places of pasture and watering, and where the thirsty were, it poured forth water abundantly.
وأتى الناسُ يَشْتَكُونَ أذاها
وَرَخَاءٌ يُؤْذِي الأنام غلاءُAnd people came complaining of its harm, for even abundance can harm humanity through its excess.
فدعا فانجلى الغمام فقلت في
وصف غيث إِقْلاعَه استسقاءُSo he prayed, and the clouds cleared, making me say that the cessation of such rain was itself a prayer for rain.
ثم أَثْرى الثَّرَى فقرَّتْ عُيونٌ
بقُراهَا وَأُحْيِيَتْ أَحْيَاءُThen the earth became fertile, delighting eyes with its flourishing settlements, and living beings were revived.
فترى الأرضَ غِبَّهُ كسماءٍ
أشْرَقَتْ مِنْ نُجومِهَا الظَّلْمَاءُSo you would see the earth after it like a sky whose darkness is illuminated by its stars.
تُخْجِلُ الدُّرَّ واليواقيتَ من نَوْ
رِ رُباها البَيْضَاءُ والحَمراءُThe white and red blossoms of its hills shamed pearls and rubies.
لَيْتَهُ خَصَّنِي بِرُؤْيَةِ وَجْهٍ
زَالَ عن كلِّ من رآه الشّقاءُWould that he ﷺ had favored me with a glimpse of a face from which all misery departed from everyone who saw it.
مُسْفِرٌ يَلْتَقِي الكَتِيبَةَ بَسَّا
ماً إذا أسْهَمَ الوُجُوهَ اللِّقاءُRadiant, he ﷺ would meet the battalion with a smile, even when the encounter made other faces grim.
جُعِلَتْ مَسْجِدَاً له الأرضُ فاهْتز
زَ به للصلاةِ فيها حِرَاءُThe earth was made a mosque for him ﷺ, so Hira itself trembled with joy for prayer upon it.
مُظْهِرٍ شَجّةَ الْجَبِينِ عَلَى البُرْ
ءِ كما أَظهرَ الهلالَ البَرَاءُHe ﷺ showed the scar on his forehead even after healing, just as the new moon reveals its slender form.
سُتِرَ الحُسْنُ منه بالحسنِ فاعجَبْ
لِجَمِالٍ له الْجَمالُ وِقاءُHis beauty ﷺ was veiled by beauty, so marvel at a beauty for which beauty itself serves as a shield.
فهْوَ كالزّهْرِ لاحَ من سَجَفِ الأك
مام والعودِ شُقَّ عنه اللّحاءُHe ﷺ is like a blossom appearing from the sheath of its buds, and like a branch from which the bark has been stripped.
كَادَ أَنْ يُغشِيَ العُيونَ سناً مِنْ
هُ لِسِرٍّ فيه حَكَتْهُ ذُكاءُHis ﷺ radiance almost blinded eyes, due to a secret within him that the sun itself recounted.
صانَهُ الحُسْنُ وَالسّكِينَةُ أَنْ تُظ
هِرَ فيه آثارها البأساءُBeauty and tranquility preserved him ﷺ from showing the effects of hardship upon him.
وتَخَالُ الوجوهَ إنْ قابَلَتْه
أَلْبَسَتْهَا ألوانَهَا الحِرْبَاءُYou would imagine that faces, upon encountering him ﷺ, would change their colors as if the chameleon had lent them its hues.
فإذا شِمْتَ بِشْرَهُ وَنَدَاهُ
أذْهَلَتْكَ الأنوارُ والأنواءُIf you observed his ﷺ cheerfulness and generosity, the lights and bounties would utterly astound you.
أَوْ بتقبيلِ راحةٍ كانَ لل
هِ وباللَّه أخذها والعطاءُOr by kissing a palm ﷺ, whose every taking and giving was for Allah and by His divine will.
تَتَّقِي بأْسَها الملوكُ وَتحْظَى
بالغِنَى من نَوَالِهَا الفُقَراءُKings would fear the might of that hand ﷺ, while the poor would attain wealth from its bounty.
لا تَسَلْ سَيْلَ جُودِها إنما يَك
فِيك مِنْ وكْفِ سُحْبها الأنداءُDo not ask about the flood of its generosity ﷺ, for the mere dew drops from its clouds are sufficient for you.
دَرَّتِ الشاةُ حينَ مرَّتْ عَلَيها
فلها ثَرْوَةٌ بها وَنَماءُThe ewe gave milk when he ﷺ passed by it, and through him, it gained prosperity and growth.
نَبَعَ الماءُ أَثْمَرَ النخلُ في عا
مٍ بها سَبَّحَتْ بها الحصباءُWater gushed forth, date palms bore fruit in a single year through him ﷺ, and even pebbles glorified Allah through his presence.
أحْيَتِ المُرْمِلِينَ مِنْ مِوْتِ جَهْدٍ
أَعْوَزَ القَوْمَ فيه زادٌ وماءُHe ﷺ revived the destitute from the death of hardship, a state in which the people lacked both provisions and water.
فتغَدَّى بالصَّاعِ أَلْفٌ جِياعٌ
وتَرَوَّى بالصَّاعِ ألفٌ ظِمَاءُThus, a thousand hungry people were fed by a single Sa' of food, and a thousand thirsty people were quenched by a single Sa' of water.
وَوَفَى قدرُ بَيْضَةٍ مِنْ نُضَارٍ
دَيْنَ سَلْمَانَ حِينَ حانَ الوفاءُAnd the equivalent of an egg's weight in pure gold fulfilled Salman's debt when the time for repayment came.
كانَ يُدْعَى قِنّاً فأُعْتِقَ لَمَّا
أيْنَعَتْ مِنْ نَخيلِه الأَقْنَاءُHe (Salman) was called a slave, but was freed when the date clusters from his palm trees ripened.
أفلا تَعْذُرُونَ سَلْمَانَ لَمَّا
أَنْ عَرَتْهُ مِنْ ذِكْرِهِ العُروَاءُSo would you not excuse Salman when the shivers of awe seized him at the mere mention of him ﷺ?
وَأَزالَت بِلَمْسِهَا كلَّ دَاءٍ
أكْبَرَتْهُ أطِبَّةٌ وَإِسَاءُAnd by its touch, it removed every ailment that physicians and healers had deemed incurable.
وعُيُونٌ مَرَّتْ بها وَهْي رُمْدٌ
فأَرَتْهَا مَا لَمْ تَرَ الزَّرْقَاءُAnd eyes passed by it ﷺ while they were sore, yet it made them see what even the sharp-sighted could not perceive.
وأَعادَتْ عَلَى قَتَادَةَ عَيْنَاً
فَهْيَ حتى مماتِه النَّجْلاءُAnd it restored an eye to Qatadah, which remained wide and beautiful until his death.
أَوْ بِلَثْمِ التُّرَابِ مِنْ قَدَمٍ لا
نَتْ حَياءً من مَشْيِهَا الصَّفْواءُOr by kissing the dust from a foot ﷺ, whose very walking made the hard rock soften out of modesty.
مَوْطِئُ الأخمَصِ الَّذِي منه للقل
لبِ إذا مَضْجَعي أَقَضَّ وِطاءُThe place where the arch of his foot ﷺ trod provides a soft resting place for the heart when my own bed becomes uncomfortable.
حَظيَ المسجدُ الحرامُ بمَمْشا
ها ولم يَنْس حَظه إِيلِيَاءُThe Sacred Mosque was blessed by his ﷺ footsteps, and Jerusalem did not forget its share of his blessing either.
وَرَمَتْ إذْ رَمَى بها ظُلَمَ اللي
لِ إلى اللَّه خوفُه والرَّجاءُAnd his foot ﷺ dispelled the darkness of the night as he, with it, directed his fear and hope towards Allah.
دَمِيَتْ في الوَغَى لِتَكْسِبَ طِيباً
ما أراقتْ من الدَّمِ الشُّهداءُHis foot ﷺ bled in battle to gain a fragrance that the blood shed by martyrs could not achieve.
فَهْيَ قُطْبُ المحرابِ وَالْحَرْبِ كم دا
رت عليها في طاعة أَرحاءُShe is the axis of both the prayer niche and of war, around which many millstones have revolved in obedience.
وَأُرَاهُ لو لم يُسَكِّنْ بها قب
لُ حِراءً ماجَتْ بِهِ الدَّأْمَاءُAnd I believe that had he not settled within it (the world) before Hira, the vastness of existence would have surged in turmoil.
عَجَباً للكُفّارِ زادوا ضلالاً
بالذي فيه للعقول اهتداءُHow astonishing are the disbelievers, who only increased in error through that which contains clear guidance for all intellects.
والذي يسألون منه كتابٌ
مُنْزَلٌ قد أتاهم وارتقاءُAnd that which they demand is a revealed Book that has already come to them, offering elevation and ascent.
أَوَ لم يَكْفِهِمْ من اللَّهِ ذِكْرٌ
فيه للناس رحمةٌ وشفاءُWas not a remembrance from Allah sufficient for them, in which there is mercy and healing for all humankind?
أَعجزَ الإِنسَ آية منه والجن
نَ فَهَلَّا يأتي بها البُلَغاءُA single verse from it has rendered both humankind and jinn helpless, so why do not the most eloquent among them produce its like?
كلّ يومٍ تُهدَى إلى سامِعِيه
مُعجِزاتٍ من لفظِه القُرَّاءُEvery day, reciters present miracles from its very words to those who listen.
تَتَحَلَّى به المسامِعُ والأف
واه فَهْو الحُلِيُّ وَالحَلْوَاءُThe ears and mouths are adorned by it, for it is both the ornament and the sweet delight.
رَقَّ لَفْظاً وراق معنىً فجاءَتْ
في حُلاها وحَلْيِها الخَنْسَاءُDelicate in wording and sublime in meaning, it came forth in its beauty and adornment like the poetry of Al-Khansa'.
وأرَتْنَا فيه غوامضَ فضلٍ
رِقَّةٌ مِنْ زُلالِهَا وَصَفاءُAnd it revealed to us within it profound excellences, a delicacy stemming from its pure, clear essence and purity.
إنما تُجْتَلَى الوُجُوهُ إذَا ما
جُلِيَتْ عِنْ مِرْآتِهَا الأصْداءُFaces are only truly revealed when the tarnish is polished away from their mirrors.
سُوَرٌ منه أشْبَهَتْ صُوَراً مِن
نَا ومِثْلُ النَّظَائِر النُّظَراءُChapters from it resembled forms from us, and indeed, equals are compared to equals.
والأقاويل عندَهمْ كالتماثي
لِ فلا يُوهِمَنَّكَ الخطباءُAnd their sayings are like lifeless statues, so let not the orators deceive you.
كم أبانَتْ آياتُهُ من علومٍ
عن حُروفٍ أبانَ عنها الهجاءُHow many sciences its verses have revealed from mere letters, which articulation has made manifest.
فهْي كالحَبِّ والنَّوَى أعجبَ الزُّر
راعَ منهُ سنابلٌ وَزَكاءُSo it is like the grain and the date stone, from which ears of corn and abundant growth have astonished the farmers.
فأطالوا فيه التردُّدَ وَالرَّي
بَ فقالوا سِحْرٌ وقالوا افتراءُSo they prolonged their hesitation and doubt concerning it, saying, "It is magic," and "It is a fabrication."
وإذا البيِّنَاتُ لَمْ تُغْنِ شيئاً
فَالتماسُ الهُدَى بِهِنَّ عَناءُAnd if clear proofs avail nothing, then seeking guidance through them is a futile effort.
وإذا ضلَّتِ العُقول على عِلْ
مٍ فماذا تقوله الفُّصَحاءُAnd if intellects go astray despite knowledge, then what more can the eloquent ones possibly say?
قومَ عيسى عاملْتم قومَ موسى
بالذي عامَلَتْكُم الحُنفاءُO people of Jesus, you treated the people of Moses with the same manner in which the true monotheists treated you.
صَدَّقوا كُتْبَكُمُ وكذَبْتُمْ
كُتبَهُمُ إنّ ذا لَبِئْسَ البَواءُThey (the true monotheists) believed in your books, yet you disbelieved in theirs; indeed, that is a wretched recompense.
لو جحدنا جُحُودَكم لاستويْنَا
أوَ للحقِّ بالضَّلالِ استواءُIf we were to deny as you deny, we would become equal, but can there truly be equality between truth and error?
مَا لَكُم إِخْوَةَ الكِتابِ أُناساً
ليس يُرْعَى للحقِّ منكم إخاءُWhat ails you, O People of the Book, that you are a people for whom no bond of brotherhood is upheld for the sake of truth?
يَحْسُدُ الأولُ الأخيرَ وما زا
لَ كذا المُحْدَثُونَ وَالقُدَمَاءُThe first envies the last, and it has ever been thus with both the new and the old generations.
قد عَلِمْتُم بِظلمِ قابيل هابي
لَ ومظلومُ الإِخْوَةِ الأَتْقِيَاءُYou have surely known of Cain's injustice to Abel, and of the oppressed among pious brothers.
وسمِعْتم بكَيْدِ أَبناءِ يعقو
بَ أَخَاهم وكلُّهم صُلَحَاءُAnd you have heard of the plot of Jacob's sons against their brother, even though all of them were righteous.
حِينَ أَلْقَوْهُ في غَيابَةِ جُبٍّ
وَرَمَوْهُ بالإفْكِ وَهْوَ بَراءُWhen they cast him into the hidden depths of a well and falsely accused him, though he was innocent.
فتأَسَّوْا بِمَن مَضَى إذْ ظَلَمتمْ
فالتَّأَسِّي لِلنَّفْسِ فيه عَزَاءُSo take solace in those who came before, since you have committed injustice, for in such solace, the soul finds comfort.
أتُرَاكُم وَفَّيْتُم حينَ خَانُوا
أم تُرَاكُمْ أَحْسَنْتُمُ إذْ أساؤُواDo you imagine you were faithful when they betrayed, or that you acted righteously when they committed evil?
بَلْ تَمَادَتْ عَلَى التَّجَاهُلِ آبَا
ءٌ تَقَفَّتْ آثَارِهَا الأَبناءُRather, fathers persisted in ignorance, and their children followed in their footsteps.
بَيَّنَتْهُ تَوْراتُهُمْ وَالأَناجِي
لُ وَهم في جُحُودِهِ شُرَكاءُTheir Torahs and Gospels made him ﷺ clear, yet they are partners in denying him.
إنْ تقولوا ما بَيَّنَتْهُ فما زَا
لَتْ بها عن عيونهم غشوَاءُIf you claim they did not make him ﷺ clear, then a veil has always obscured him from their eyes.
أو تقولوا قد بَيَّنَتْهُ فما لِلْ
أُذْنِ عما تقوله صَمَّاءُOr if you claim they did make him ﷺ clear, then why is the ear deaf to what it proclaims?
عَرَفُوهُ وَأنْكَرَوهُ وَظُلمَاً
كَتَمَتْهُ الشَّهَادَةَ الشُّهَدَاءُThey recognized him ﷺ and then denied him, and unjustly did the witnesses conceal the testimony.
أوَ نُورُ الإِلهِ تُطْفِئُهُ الأَفْ
واهُ وَهْوَ الذي به يُسْتَضاءُCan the light of God be extinguished by mere mouths, when it is by this very light that all are illuminated?
أوَلا يُنْكِرُونَ مَن طَحَنَتْهُم
بِرَحاها عِنْ أمْرِهِ الْهَيجاءُDo they not deny him ﷺ who crushed them with the millstone of war at his command?
وَكَساهم ثَوْبَ الصَّغارِ وقد
طُلَّت دِماً منهم وصِينَتْ دِمَاءُAnd clothed them in the garment of humiliation, while blood was shed from them and other blood was spared.
كيف يَهدِي الإِله منهم قلوباً
حَشْوُها من حَبِيبِهِ الْبَغْضاءُHow can God guide hearts among them whose very core is filled with hatred for His beloved ﷺ?
خَبِّرونَا أهلَ الكِتَابَيْنِ من أَيْ
نَ أَتَاكُم تَثْليثكم والبَداءُTell us, O People of the Two Books, from where did your Trinity and the concept of "Bada'" (change in divine will) come to you?
مَا أتى بالعقِيدَتَيْنِ كتابٌ
واعتقادٌ لا نَصَّ فيه ادِّعاءُNo divine book ever brought these two doctrines, and any belief without a scriptural text is a mere claim.
والدَّعاوَى ما لم تُقيموا عليها
بَيِّنَاتٍ أبناؤُها أَدْعِياءُAnd claims, unless you establish them with clear proofs, their offspring are illegitimate.
ليت شعري ذِكرُ الثلاثةِ وَالوا
حِدِ نَقْصٌ في عَدِّكم أمْ نَماءُI wonder if the mention of the three and the one constitutes a deficiency in your reckoning or an augmentation.
كيف وَحَّدْتُم إِلهاً نَفَى التَّو
حِيدَ عنه الآباءُ والأَبناءُHow did you unify a God from whom both fathers and sons denied the very concept of unity?
أإِلهٌ مُرَكَّبٌ ما سَمِعْنَا
بإِلهٍ لذاتِهِ أَجْزَاءُIs He a composite god, for we have never heard of a deity whose essence comprises distinct parts?
أَلِكُلٍّ منهم نَصِيبٌ مِنَ المُل
كِ فَهَلَّا تَمَيَّزُ الأَنْصِبَاءُDoes each of them possess a share in the dominion, and if so, why are these shares not clearly distinguished?
أم هُمُ حَلّلوُا بها شِرْكَةَ الأب
دَانِ أمْ هُمْ لبعضِهم كُفَلاءُOr have they permitted through it a partnership of bodies, or do they stand as guarantors for one another?
أتراهم لحاجةٍ واضطرارٍ
خَلَطُوهَا ومَا بَغَى الخُلَطَاءُDo you imagine they mingled it out of need and compulsion, and that the mixers committed no transgression?
أهُوَ الرَّاكِبُ الحمارَ فيا عَجْ
زَ إِلهٍ يَمَسُّهُ الإِعْيَاءُIs He the one who rode the donkey, for what weakness afflicts a god whom weariness can touch?
أمْ جميعٌ عَلَى الحمار لقد جَل
لَ حِمَارٌ بِجَمْعِهِم مَشَّاءُOr are all of them upon the donkey; truly, a donkey that walks bearing all of them is indeed mighty!
أم سِواهم هُو الإِلهُ فما نِسْ
بَةُ عيسى إليه والإِنْتِمَاءُOr is someone other than them the true God, and if so, what then is the relation and belonging of Jesus to Him?
أم أردتُم بها الصفاتِ فلمْ خُص
صَتْ ثُلاثٌ بِوصفِه وَثُناءُOr did you intend by it the divine attributes, and if so, why were only three singled out for His description and praise?
أم هُو ابنٌ للَّه ما شاركته
في معاني النُّبُوَّةِ الأَنبياءُOr is He a son of God, whom the prophets did not share in the profound meanings of prophethood?
قتلَتْهُ اليهودُ فيما زَعَمْتُم
وَلأَمْواتِكم به إحياءُThe Jews killed Him, as you claim, yet through Him, there is resurrection for your dead.
إنَّ قَوْلاً أَطْلَقْتُمُوهُ عَلَى الل
هِ تعالى ذِكْرا لقَوْلٌ هُراءُIndeed, a statement you have uttered concerning God, exalted be His remembrance, is nothing but utter nonsense.
مِثْلَ مَا قَالَت اليهودُ وكلٌّ
لَزِمَتْهُ مقالَةٌ شَنعاءُIt is like what the Jews said, and each of them is bound by an abominable saying.
إذْ همُ اسْتَقْرَؤُوا البَداءَ وكم سا
قَ وَبَالاً إِليهم اسْتِقْرَاءُFor they inferred change in God's will, and how much calamity such inference brought upon them!
وَأَرَاهم لم يجعلُوا الواحِدَ القَه
هارَ في الخَلْقِ فاعلاً ما يشاءُAnd I see that they did not consider the One, the Dominant, as the doer of whatever He wills in creation.
جَوَّزُوا النَّسْخَ مِثْلَما جوَّزُوا المس
خَ عَلَيْهِم لو أنهم فُقهاءُThey permitted abrogation just as they permitted transformation upon themselves, if only they were true jurists.
هُوَ إِلَّا أَن يُرْفَعَ الحكمُ بالحك
مِ وخَلْقٌ فيه وأمرٌ سَواءُIt is nothing but that a ruling is lifted by another ruling, and in this, creation and command are equally subject to His will.
ولحُكمٍ من الزمانِ انتهاءٌ
ولحُكم من الزمانِ ابتداءُFor a ruling from time, there is an end, and for a ruling from time, there is a beginning.
فَسَلُوهم أكان في مسخِهِم نَسْ
خٌ لآيات اللَّه أم إنشاءُSo ask them: was their transformation an abrogation of God's verses or a new creation?
وَبَدَاءٌ في قَوْلِهمْ نَدِمَ الل
هُ عَلَى خَلْقِ آدمٍ أمْ خَطاءُIs it a change of mind in their assertion that God regretted the creation of Adam, or is it merely an error?
أم مَحَا اللَّهُ آية الليل ذكراً
بعدَ سَهْوٍ ليوجَدَ الإِمْساءُOr did God erase the sign of night from memory after a lapse, so that the evening might come into being?
أم بدا للإِلهِ في ذَبْحِ إِسْحَا
قَ وقد كان الأمر فيه مَضاءُOr did it become apparent to God regarding the sacrifice of Isaac, when the command concerning it had already been decisively issued?
أوَ ما حَرَّمَ الإِلهُ نِكَاحَ ال
أُختِ بعدَ التحليلِ فَهْوَ الزِّناءُOr did God forbid marriage to a sister after it had been permitted, thereby rendering it fornication?
لا تُكَذِّبْ إنَّ اليَهُودَ وقد زا
غُوا عن الحقِّ مَعْشَرٌ لُؤَماءُDo not disbelieve, for the Jews, having strayed from the truth, are indeed a despicable folk.
جَحَدُوا المصطفى وآمن بالطا
غُوتِ قومٌ همْ عندهمْ شُرَفاءُThey denied the Chosen One ﷺ, while believing in idols, a people whom they themselves deem honorable.
قتَلوا الأَنبياءَ وَاتَّخَذُوا العِج
لَ أَلا إنهم هم السُّفَهاءُThey murdered the prophets and adopted the calf (for worship); verily, they are the truly foolish ones.
وسَفيهٌ من ساءَه المنُّ والسَّلْ
وَى وأَرضاهُ الفُومُ وَالقِثَّاءُAnd foolish is he whom manna and quails displeased, yet garlic and cucumbers brought contentment.
مُلِئَتْ بالخبيثِ منهم بُطُونٌ
فَهْيَ نَارٌ طِباقُها الأمعاءُTheir bellies were filled with wickedness, so they are a fire whose layers are their very intestines.
لو أُرِيدُوا في حال سَبْتٍ بخيرٍ
كان سَبْتَاً لديهمُ الأَربِعاءُHad they been intended for good on a Sabbath, then Wednesday would have been their designated Sabbath.
هُوَ يومٌ مُبارَكٌ قيلَ للتص
ريفِ فيه من اليهود اعتداءُIt is a blessed day, yet it was said that the Jews committed transgression in its observance.
فَبِظُلْمٍ منهمُ وكفْرٍ عَدَتْهُم
طَيِّبَاتٌ في تَرْكِهنَّ ابْتِلاءُThus, due to their injustice and disbelief, good things were denied to them, and in their abandonment lay a severe trial.
خُدِعوا بالمنافقين وهل يَنْ
فُقُ إلَّا على السفيهِ الشَّقاءُThey were deceived by the hypocrites, for does misery ever befall anyone but the foolish?
واطمأنوا بقَوْلِ الَاحزاب إِخوا
نِهِمُ إِننا لكم أولياءُAnd they found reassurance in the words of their brethren, the confederates, who declared, "Indeed, we are your allies."
حالَفوهم وخالفوهم ولمْ أَدْ
رِ لماذا تخالَفَ الحُلفاءُThey formed alliances with them and then opposed them, and I know not why the allies themselves fell into disagreement.
أسلَمُوهم لأَوَّلِ الحَشْرِ لا مِي
عادُهم صادقٌ ولا الإِيلاءُThey abandoned them at the first gathering, for neither their promise was true nor their oath binding.
سكَنَ الرُّعْبُ والخَرابُ قلوباً
وبُيُوتاً منهمُ نعاها الجَلاءُTerror and ruin settled in their hearts and homes, which their very expulsion lamented.
وَبِيَوْمِ الأحزابِ إِذْ زاغتِ الأَب
صَارُ فيهم وضلتِ الآراءُAnd on the Day of the Confederates, when eyes were diverted among them and all opinions went astray.
وتَعَدَّوْا إلى النبيّ حدوداً
كان فيها عليهم العُدَوَاءُAnd they transgressed against the Prophet ﷺ, crossing boundaries that brought hostility upon themselves.
وَنَهَتْهُم وما انتهت عنه قوم
فأُبيدَ الأَمَّارُ والنَّهاءُAnd He forbade them, yet a people did not desist from it, so both the one who commanded and the one who was commanded were utterly destroyed.
وتعاطَوْا في أحمدٍ مُنْكَرَ القَوْ
لِ وَنُطقُ الأَراذِلِ العَوْراءُThey engaged in evil speech against Ahmad ﷺ, for the utterance of the vile is inherently corrupt and blind.
كلُّ رِجْسٍ يَزِيدُه الخُلُقُ السُّو
ءُ سِفاهاً والمِلَّةُ العَوْجاءُEvery vile person is only increased in foolishness by their bad character and their crooked religion.
فانظروا كيف كان عاقبة القوْ
مِ وَما ساق لِلْبَذِيِّ البَذَاءُSo observe what became of that people and to what end their obscenity led the foul-mouthed.
وجَد السَّبَّ فيه سُمَّاً وَلم يَدْ
رِ إِذْ المِيمُ في مواضِعَ بَاءُHe found the insult against him ﷺ to be poison, not realizing that the 'meem' in 'summun' (poison) in certain contexts transforms into a 'ba' (in 'sabbun' - insult), thus the insult itself became poison to the speaker.
كانَ مِن فيه قتلُه بِيَدَيْهِ
فهو في سوء فِعله الزَّبَّاءُHis own mouth was the instrument of his demise by his own hands, making him, in the evil of his deed, like Az-Zabba'.
أوْ هُوَ النحلُ قَرْصُهَا يَجْلُبُ الحَت
فَ إليها وما له إنْكَاءُOr he is like the bee whose sting brings death upon itself, yet it inflicts no lasting harm upon its target.
صَرَعَتْ قومَهُ حبائِلُ بَغْيٍ
مَدَّها المكرُ منهم والدَّهاءُThe snares of injustice, which their own cunning and deceit had laid, brought down his people.
فأتتهم خيلٌ إلى الحرب تختا
لُ وللخيْلِ في الوغَى خُيَلاءُThen horses came to them for war, prancing proudly, for horses possess a natural arrogance in battle.
قَصَدَتْ فيهم القنا فقَوافِي ال
طعْنِ منها ما شأنها الإيطاءُThe spears targeted them, and the 'rhymes' of their thrusts were not concerned with repetition, striking decisively.
وأثَارَتْ بأرضِ مكةَ نَقْعَاً
ظُنَّ أن الغُدُوَّ منها عِشاءُAnd they raised such a cloud of dust in the land of Mecca that the morning was mistaken for evening.
أحْجَمَتْ عندهُ الحجُون وأكْدى
عِنْد إعطائه القليلَ كَدَاءُBefore him ﷺ, even the rugged mountains seemed to recede, and barrenness itself yielded fruit when he ﷺ bestowed even a trifle.
وَدَهَتْ أَوْجُهاً بها وبيوتاً
مُلّ منها الإكفاءُ والإقواءُAnd it struck faces and homes there, so relentlessly that even the poetic flaws of 'ikfa' and 'iqwa' would be wearied by its description.
فَدَعَوْا أحْلَمَ البريَّةِ والعفْ
وُ جوابُ الحليمِ والإغْضاءُSo they called upon the most forbearing of all creation ﷺ, for forgiveness and overlooking are the natural responses of the truly forbearing.
ناشدوه القُرْبَى التي من قُرَيْش
قطعَتْهَا التِّراتُ والشَّحْناءُThey implored him ﷺ by the kinship of Quraysh, a bond that feuds and animosity had long since severed.
فعَفا عَفْوَ قَادرٍ لم يُنَغِّصْ
هُ عليهم بما مضى إغراءُSo he ﷺ forgave with the forgiveness of one who holds power, a forgiveness not tainted by any incitement from past grievances against them.
وإذا كان القطْع وَالوصلُ لل
هِ تَسَاوَى التَّقْرِيبُ وَالإِقْصاءُAnd when both severing and joining relationships are undertaken solely for the sake of God, then drawing near and keeping afar become equally significant.
وسواءٌ عليه فيما أتاهُ
مِنْ سِواهُ المَلامُ وَالإطْراءُAnd it was all the same to him ﷺ, regarding what came to him from others, whether it was blame or praise.
وَلَو انَّ انتقامَهُ لِهَوَى النَّف
سِ لَدَامَتْ قطيعةٌ وَجَفَاءُAnd if his ﷺ vengeance had been driven by personal desire, then estrangement and harshness would have endured indefinitely.
قام للَّه في الأُمورِ فأَرْضَى ال
لهَ منه تَبايُنٌ وَوَفاءُHe ﷺ stood for God in all matters, and thus God was pleased with his ﷺ unique distinction and unwavering faithfulness.
فِعْلُهُ كلُّهُ جَمِيلٌ وَهل يَنْ
صَحُ إلّا بمَا حَوَاهُ الإناءُAll his ﷺ actions are beautiful, for does a vessel pour out anything other than what it contains?
أطْربَ السامعينَ ذِكْرُ عُلاهُ
يا لَرَاحٍ مَالَتْ بهَا النُّدَماءُThe remembrance of his ﷺ exaltedness enraptures the listeners, akin to the intoxicating joy that makes companions sway.
النبيُّ الأميُّ أعلمُ مَنْ أس
نَدَ عنه الرُّوَاةُ وَالحكَماءُThe unlettered Prophet ﷺ is the most knowledgeable of all from whom narrators and sages have transmitted knowledge.
وَعَدَتْنِي ازْدِيَارَهُ العامَ وَجْنا
ءٌ وَمَنَّتْ بِوَعْدِها الوجْناءُA swift she-camel promised me a visit to him ﷺ this year, and that strong mount fulfilled her pledge.
أفلا أنْطَوِي لها في اقْتضائِي
ه لِتُطْوَى ما بَيْنَنا الأَفْلاءُShould I not then hasten for her in fulfilling that journey, so that the vast deserts between us may be swiftly traversed?
بألُوفِ البَطْحاءِ يُجْفِلُهَا النِّي
لُ وقد شَفَّ جَوْفَهَا الإِظْماءُThousands of valley-camels, driven by the Nile, have their bellies emaciated by thirst.
أنْكَرَتْ مِصْرَ فَهيَ تَنْفِرُ ما لا
حَ بِنَاءٌ لِعَيْنِهَا أوْ خَلاءُShe (the she-camel) disowned Egypt, shying away from any structure or open expanse that appeared before her eyes.
فأَقَضّتْ عَلَى مبَارِكها بِرْ
كَتهَا فالبُّوَيْبُ فالخَضْراءُThus, she passed her resting places at Birket, then Buwayb, and then Al-Khadra'.
فالقِبَابُ التي تَلِيها فبِئْرُ ال
نخْلِ وَالرَّكْبُ قائِلُونَ رِوَاءُThen the domes that follow, then Bir al-Nakhl, where the riders rest, their thirst quenched.
وَغَدَتْ أَيْلَةُ وَحِقْلٌ وَقُرٌّ
خَلْفَها فَالمَغَارَةُ الفَيْحَاءُAnd Ayla, Hiql, and Qurr were left behind her, followed by the spacious cave.
فعيونُ الأَقْصَابِ يَتبعُها النَّب
كُ وَيتْلو كُفَافَةَ العَوْجاءُThen the springs of Al-Aqsab, followed by Al-Nabk, and then Kafafat al-Awja'.
حاوَرَتْهَا الحوراءُ شَوْقاً فينبو
عٌ فَرَقَّ اليَنْبُوعُ وَالْحَوْراءُThe fair-eyed one conversed with her (the camel) out of longing, then Yanbu', where both the spring and the fair-eyed one became tender.
لاحَ بالدَّهْنَوَيْنِ بَدْرٌ لها بَع
دَ حُنَيْنٍ وَحَنَّتِ الصَّفْرَاءُA full moon appeared to her at Al-Dahna'ayn after Hunayn, and Al-Safra' yearned.
ونَضَتْ بَزْوَةٌ فرابغُ فالجُحْ
فَةُ عنها ما حاكه الإِنضاءُAnd Bazwa, then Rabigh, then Al-Juhfa were left behind her, along with the weariness that had afflicted her.
وأرَتْهَا الخَلاصَ بئْرُ عَليٍّ
فَعِقَابُ السَّوِيقِ فالخَلصاءُAnd Bir Ali showed her the end of the journey, then Iqab al-Sawīq, then Al-Khalsa'.
فهْيَ من ماء بئْرِ عُسفَانَ أو مِنْ
بَطْنِ مَرٍّ ظمآنةٌ خَمْصَاءُThus, she is from the water of Bir Usfan, or from the valley of Marr, still thirsty and emaciated.
قَرَّبَ الزَّاهِرَ المساجِدُ منها
بخُطاها فالبُطءُ منها وَحاءُThe mosques brought Al-Zahir closer to her with her steps, making any slowness from her a burden.
هذه عِدَّةُ المنازلِ لا ما
عدَّ فيه السّماكُ وَالعَوَّاءُThese are the true count of the journey's stations, not those enumerated by Al-Simak and Al-Awwa' (celestial bodies).
فكأَني بها أُرَحِّلُ منْ مَك
كَةَ شمساً سماؤُها البَيْداءُIt is as if I am departing from Mecca with her, a sun whose sky is the vast desert.
مَوْضِعُ البَيْتِ مَهْبِطُ الوَحْي مأْوى ال
رسلِ حيثُ الأنوارُ حيثُ البَهاءُIt is the place of the House, the descent of revelation, the refuge of the Messengers, where lights and splendor abound.
حيثُ فرضُ الطَّوَافِ والسَّعْيُ وَالحل
قُ وَرَمْيُ الجِمار وَالإِهداءُWhere circumambulation, the ritual running, shaving, the stoning of the pillars, and the offering of sacrifices are all obligatory.
حَبَّذا حَبَّذَا معاهِدُ منها
لم يُغَيِّرْ آياتِهِنَّ البِلاءُHow excellent, how excellent are those sacred sites whose signs adversity has not altered.
حَرَمٌ آمِن وَبَيْتٌ حَرامٌ
وَمَقَامٌ فيه المُقامُ تَلاءُIt is a safe sanctuary and a sacred house, and a station where dwelling itself is a glory.
فَقَضَيْنَا بها مَناسِكَ لا يُح
مَدُ إلّا في فِعْلِهِنَّ القضاءُSo we performed there rituals whose divine decree is only praised through their actual performance.
وَرَمَيْنَا بها الفِجَاجَ إلَى طَيْ
بَةَ والسَّيْرُ بالمطايا رِماءُAnd with them we traversed the wide paths towards Taybah, our journey by mounts swift as shooting arrows.
فأصَبْنا عَنْ قَوْسِها غَرضَ القُر
بِ وَنِعْمَ الخَبِيئَةُ الكَوْمَاءُSo from its bow we hit the target of proximity, and how excellent was the plump camel, our hidden treasure for the journey.
فرأينا أرضَ الحَبيبِ يَغُضُّ ال
طرفَ منها الضياءُ وَالْلأْلاءُThen we saw the land of the Beloved ﷺ, from which light and brilliance themselves lower their gaze in reverence.
فكأنَّ البَيْدَاءَ مِنْ حيثُما قا
بَلَتِ العَينَ رَوْضَة غَنَّاءُSo it was as if the desert, wherever the eye met it, transformed into a lush, vibrant garden.
وكأَنَّ البِقاعَ زَرَّتْ عليها
طَرَفَيْها مُلاءَةٌ حَمْرَاءُAnd it was as if the regions were adorned, their two ends fastened by a crimson cloak.
وكأَنَّ الأَرجاء تَنشُر نَشْر ال
مِسْكِ فيها الجَنُوبُ وَالجِرْبِياءُAnd it was as if the surroundings, with the south and north-west winds, diffused the fragrance of musk throughout them.
فإذا شِمتَ أو شَمِمْتَ رُبَاها
لاحَ منها برقٌ وفاحَ كِباءُSo if you gazed upon or smelled its high grounds, lightning flashed from it and a sweet aroma wafted forth.
أيَّ نُورٍ وَأيَّ نَوْرٍ شَهِدْنا
يَوْمَ أَبْدَت لَنا القِبَابَ قُباءُWhat light and what bloom did we witness the day Quba revealed its domes to us!
قَرَّ منها دَمْعِي وفَرَّ اصْطبَارِي
فدُمُوعي سَيْلٌ وصَبْرِي جُفاءُMy tears flowed freely from it and my patience fled, so my tears became a torrent and my patience vanished like froth.
فترى الرَّكْبَ طائرِينَ من الشَّوْ
قِ إِلى طَيْبَةٍ لَهُمْ ضَوْضاءُSo you see the caravan flying from longing towards Taybah, raising a clamor.
وكأَنَّ الزُّوَّارَ مَا مَسَّتِ البَأْ
ساءُ منهم خَلْقاً ولا الضَّرَّاءُAnd it was as if no hardship or adversity had ever touched the visitors' beings.
كلُّ نفسٍ منها ابتهال وسؤْلٌ
ودُعاءٌ وَرَغْبَة وَابْتِغَاءُEvery soul among them was filled with supplication and request, prayer, desire, and fervent seeking.
وَزَفيرٌ تَظُنُّ منه صُدوراً
صادحاتٍ يَعْتادُهُنَّ زُقاءُAnd a sighing from which you would imagine chests to be singing birds whose cries were habitual.
وَبُكَاءٌ يُغْرِيِهِ بالعين مَدّ
وَنجيبٌ يَحُثُّه اسْتِعلاءُAnd weeping that entices the eye to flow, and a noble lament urged on by spiritual exaltation.
وجُسومٌ كَأَنَّمَا رَحَضَتْهَا
منْ عظيم المَهَابَةِ الرُّحَضاءُAnd bodies as if they had been washed by the sweat of immense awe.
وَوجُوهٌ كأَنَّما ألْبَسَتْها
منْ حياءٍ ألوانَها الحرْباءُAnd faces as if the chameleon had clothed them with its colors, out of modesty.
ودموعٌ كأنّما أرسلتها
من جفونٍ سحابةٌ وطفاءُAnd tears as if they were sent forth from eyelids by a heavily laden cloud.
فَحَطَطْنا الرِّحالَ حيثُ يحَطُّ ال
وِزْرُ عنّا وترفع الحوجاءُSo we laid down our burdens where our sins are lifted from us and our needs are fulfilled.
وَقَرَأْنا السلامَ أكْرَمَ خلق ال
لَه مِنْ حيثُ يُسمَعُ الإقْراءُAnd we recited salutations to the most noble of Allah's creation, from a place where such recitations are heard and received.
وذهلنا عند اللقاء وكم أَذْ
هَلَ صَبَّاً من الحَبيبِ لِقاءُAnd we were entranced at the encounter, for how often does a lover's meeting with the beloved leave them utterly spellbound?
وَوَجمنَا مِنَ المَهَابَةِ حتَّى
لا كلامٌ منا ولا إيماءُAnd we were struck dumb by such reverence that neither speech nor gesture could issue forth from us.
وَرَجَعْنا وَللقلُوبِ التفاتا
تٌ إليه وللجُسوم انْثِناءُAnd we returned, though our hearts kept turning back towards him with longing glances, and our bodies inclined in his direction.
وَسَمحْنا بما نُحِبُّ وقد يَس
مَحُ عند الضرورةِ البُخلاءُAnd we gave generously of what we held dear, for even the most parsimonious may yield their treasures when necessity compels.
يا أبا القاسمِ الذي ضِمنَ إِقسا
مِي عليه مَدْحٌ لهُ وَثَنَاءُO Abul Qasim ﷺ, my solemn oaths are pledged to your praise and eulogy.
بالعلومِ التي عَليكَ مِن الل
هِ بلا كاتِبٍ لها إِمْلاءُBy the divine knowledge bestowed upon you from Allah, which was dictated to you without the need for any scribe.
ومسير الصَّبا بنصْرِك شَهْرا
فكأَنَّ الصَّبا لَدَيكَ رُخاءُAnd by the east wind that journeyed for a month to aid you, it was as if the very breeze became gentle and compliant at your command.
وَعَلِيٍّ لمَّا تَفَلْتَ بِعَيْنَيْ
هِ وكلتاهما مَعاً رمْداءُAnd by Ali, when you ﷺ blew upon his eyes, both of which were simultaneously afflicted with ophthalmia.
فَغَدا ناظراً بِعَيْنَيْ عُقَابٍ
في غَزاةٍ لها العُقَابُ لِواءُSo he became able to see with the keenness of an eagle's eyes, in a battle where the eagle itself served as a victorious banner.
وَبِرَيْحانَتَيْنِ طيبُهُما مِن
كَ الذي أودعتهُما الزَّهْراءُAnd by the two sweet basil plants, whose fragrance emanated from you, and whom Az-Zahra entrusted to your loving care.
كُنْتَ تُؤْوِيهِمَا إليك كما آ
وَتْ من الخَطِّ نُقْطَتَيْهَا اليَاءُYou used to embrace them close to you, just as the letter 'ya' shelters its two dots beneath its line.
مِنْ شهيدَيْنِ ليس يُنْسِيَني الطَّف
فُ مُصابَيْهِما وَلا كَرْبَلاءُFrom two martyrs, whose calamities neither the land of At-Taff nor Karbala can ever make me forget.
مَا رَعَى فيهما ذِمامَك مرؤو
سٌ وَقد خانَ عَهْدَكَ الرُّؤساءُNo leader honored your sacred trust concerning them, and indeed, the rulers betrayed the covenant they had made with you.
أبْدَلوا الودَّ وَالحَفيظَةَ في القُرْ
بَى وَأَبدَتْ ضِبَابها النَّافِقاءُThey exchanged love and protection for kinship with enmity, and the hidden malice of hypocrisy revealed its true nature.
وَقَسَتْ منهم قلوبٌ عَلَى مَنْ
بَكَتِ الأرضُ فقدَهم والسماءُAnd their hearts hardened against those for whose loss the very earth and sky shed tears.
فابْكِهِمْ ما اسْتَطَعْتَ إنَّ قليلاً
في عَظيمٍ مِن المُصابِ البُكاءُSo weep for them as much as you are able, for any amount of weeping is but little in the face of such immense calamity.
كلَّ يوْمٍ وَكلُّ أَرْضٍ لِكَرْبي
منهمُ كَرْبَلا وَعاشورَاءُFor my sorrow over them, every day feels like Ashura and every land becomes a Karbala.
آلَ بَيْتِ النبيِّ إِنَّ فُؤادِي
ليسَ يُسْلِيهِ عَنْكم التَّأْسَاءُO Household of the Prophet ﷺ, truly my heart finds no solace or comfort concerning your plight.
غيرَ أَنِّي فَوَّضْتُ أَمْرِي إِلَى الل
هِ وَتَفْوِيضِيَ الأُمورَ بَراءُExcept that I have entrusted my affair to God, and my entrusting of all matters is a release from all blame.
رُبَّ يومٍ بِكَربَلاءَ مُسيئٍ
خَفَّفَتْ بعض وِزْرِهِ الزَّوْراءُHow many a day in Karbala, for a wrongdoer, has the Zaurā' lightened some of his burden of sin.
وَالأَعادِي كَأَنَّ كلَّ طَرِيحٍ
منهمُ الزَّقُّ حُلَّ عَنْه الوِكاءُAnd the enemies, as if every fallen one among them was a wineskin from which the stopper had been removed, utterly drained of life.
آلَ بيتِ النبيِّ طبتُم فطابَ الْ
مَدْحُ لِي فيكُمُ وَطابَ الرّثاءُO Household of the Prophet ﷺ, you are pure and excellent, so both my praise for you and my lamentation are good and fitting.
أنا حَسَّانُ مَدْحِكم فإذَا نُحْ
تُ عليكمْ فإنَّنِي الخنساءُI am the Hassan of your praise, and if I lament for you, then I am Al-Khansa'.
سُدْتُمُ النّاسَ بالتُّقَى وَسِواكم
سَوَّدَتْهُ البَيْضاءُ والصَّفْراءُYou led the people through piety, while others were made leaders by silver and gold.
وَبِأصحابك الذين همُ بَعْ
دَكَ فينا الهُداةُ وَالأوْصِياءُAnd by your Companions, who after you are the guides and successors among us.
أَحْسَنُوا بعدكَ الخِلافَةَ فِي الدي
نِ وَكلٌّ لِما تَوَلَّى إزَاءُThey excellently managed the Caliphate in religion after you, and each was a perfect match for the task he undertook.
أَغْنياءٌ نزاهَةً فُقَرَاء
عُلَمَاءٌ أَئمَّةٌ أُمَرَاءُThey were rich in integrity yet poor in worldly possessions, scholars, leaders, and commanders.
زَهِدُوا في الدُّنَا فما عُرِفَ المَي
لُ إلَيْهَا منهم وَلا الرَّغْبَاءُThey renounced the worldly life, so no inclination or strong desire for it was ever known from them.
أَرْخَصُوا في الوغَى نُفُوسَ مُلُوكٍ
حارَبُوها أسلابُها إغْلاءُIn battle, they made cheap the lives of kings whom they fought, though their spoils were precious.
كلُّهُمْ في أحكامه ذو اجتهادٍ
وَصَوابٍ وَكُلُّهمْ أَكفاءُAll of them, in their judgments, possessed diligence and correctness, and all were equally competent.
رَضِيَ اللَّهُ عَنْهُمُ وَرَضُوا عَنْ
هُ فأنَّى يَخطو إليهم خَطَاءُGod was pleased with them, and they were pleased with Him, so how could error ever approach them?
جاء قَوْمٌ مِنْ بَعْدِ قَوْمٍ بحَقٍّ
وَعَلَى المَنْهَجِ الحَنِيفِيِّ جاؤواGenerations came, one after another, upholding the truth, and they followed the upright Abrahamic path.
ما لموسى وَلا لعِيسى حَوارِي
يُونَ في فَضْلِهم وَلا نُقَبَاءُNeither Moses nor Jesus had disciples or chieftains whose virtue matched that of the Companions.
بأَبي بَكْرٍ اِلذي صَحَّ لِلنَّا
سِ به في حياتك الإِقتِداءُBy Abu Bakr, whom people rightly followed during your ﷺ lifetime.
والمُهَدِّي يَوْمَ السَّقِيفَةِ لَما
أرْجَفَ الناسُ أنه الدَّأْدَاءُAnd the one who guided on the day of Saqifah, when people spread rumors that it was a great calamity.
أَنقذَ الدينَ بعدَ ما كان للد
دينِ عَلَى كلِّ كُرْبَةٍ إشْفَاءُHe saved the religion after it was on the brink of every distress.
أَنْفَقَ المالَ في رِضَاكَ وَلا مَن
نٌ وَأَعْطَى جَمَّاً وَلا إكْداءُHe spent wealth for your pleasure, without boasting of his generosity, and he gave abundantly, never holding back.
وأبي حَفْصٍ الذي أظهر الل
هُ به الدينَ فارعَوى الرُّقباءُAnd by Abu Hafs (Umar), through whom God made the religion manifest, thereby deterring the watchful enemies.
والذي تَقْرُبُ الأباعِدُ في الل
هِ إليه وَتَبْعُدُ القُرَباءُAnd he through whom the distant draw near to God, and the close become distant.
عُمَر بن الخطابِ مَنْ قَوْلُهُ الفَص
لُ ومَنْ حُكْمُهُ السَّوِيُّ السّواءُUmar ibn al-Khattab, whose word is decisive and whose judgment is perfectly just.
فَرَّ منه الشيطانُ إذْ كانَ فارو
قاً فلِلنَّارِ مِنْ سَنَاهُ انْبِراءُSatan fled from him, for he was Al-Faruq, and from his radiant light, hellfire recoils.
وَابْن عفَّانَ ذِي الأيادي التي طا
لَ إلى المصطفى بها الإِسْدَاءُAnd Ibn Affan, possessor of deeds whose beneficence towards the Chosen One ﷺ was long-lasting.
حَفَر البِئْرَ جَهَّزَ الجَيْشَ أهْدَى الْ
هَدْيَ لما أنْ صَدَّهُ الأعْداءُHe dug the well, equipped the army, and offered the sacrificial animals when the enemies prevented him.
وَأبَى أنْ يَطُوفَ بالبيتِ إذْ لمْ
يَدْنُ منه إلى النبيِّ فِناءُAnd he refused to circumambulate the Kaaba when no one from the Prophet's ﷺ retinue was near it.
فَجَزَتْهُ عنها بِبِيعَةِ رِضْوا
نٍ يَدٌ مِنْ نَبِيِّهِ بَيْضَاءُSo, a blessed hand from his Prophet ﷺ rewarded him for that with the Pledge of Ridwan.
أدَبٌ عنده تَضَاعَفَتِ الأع
مالُ بالترْكِ حَبَّذَا الأُدَباءُSuch was his etiquette, by which deeds were multiplied through abstention; how excellent are those of refined manners!
وَعَلِيٍّ صِنْوِ النبيّ وَمَنْ دِي
نُ فُؤادِي وِدادُهُ وَالوَلاءُAnd Ali, the Prophet's ﷺ kinsman, whose love and loyalty are the very religion of my heart.
وَوَزيرِ ابن عَمِّه في المعالي
ومِنَ الأهلِ تُسْعَدُ الوُزَراءُAnd the minister of his cousin in noble deeds, for ministers from the family are blessed.
لم يَزِدْهُ كَشْفُ الغِطاءِ يَقِيناً
بَل هُوَ الشمْسُ ما عليه غِطاءُThe removal of the veil did not increase his certainty, for he is like the sun upon which there is no veil.
وبباقِي أصحابِكَ المُظْهِرِ التَّرْ
تيبِ فينا تَفْضِيلُهم والولاءُAnd by the rest of your companions, whose superiority and loyalty are manifest among us in their ranking.
طَلْحَةِ الخَيْرِ المُرْتَضِيهِ رَفيقاً
وَاحداً يومَ فَرَّت الرُّفَقَاءُTalha the Good, whom he ﷺ chose as a sole companion on the day when other companions fled.
وَحَوارِيِّكَ الزُّبَيْرِ أبي القَرْ
مِ الذي أَنْجَبَتْ بِهِ أسماءُAnd your disciple Al-Zubayr, father of the noble one, whom Asma bore.
وَالصَّفِيَّيْنِ تَوْأَمِ الفضل سَعْدٍ
وسَعِيدٍ إنْ عُدَّتِ الأصْفياءُAnd the two chosen ones, twins of virtue, Saad and Saeed, if the pure ones are counted.
وابْنِ عَوْفٍ مَنْ هَوَّنَتْ نفسُه الدُّن
يَا بِبَذْلٍ يُمِدُّهُ إثْراءُAnd Ibn Awf, whose soul belittled the world through generosity, which his wealth sustained.
والمُكَنَّى أبا عُبيْدَةَ إذْ يَعْ
زِي إليه الأمانةَ الأُمَناءُAnd he who is known as Abu Ubaydah, to whom the trustworthy attribute trustworthiness.
وَبِعَمَّيْكَ نَيِّرَي فَلَكِ المَج
دِ وكلٌّ أتَاهُ منك إتاءُAnd by your two uncles, the two luminaries of the galaxy of glory, and from you came the bounty to each.
وبأمِّ السِّبْطَيْنِ زَوْجِ عَلِيٍّ
وَبَنِيها وَمَنْ حَوَتْهُ العَبَاءُAnd by the mother of the two grandsons, the wife of Ali, and her sons, and all whom the cloak encompassed.
وَبِأَزواجكَ اللَّواتي تَشَرَّفْ
ن بأنْ صانَهُنَّ منك بِناءُAnd by your wives, who were honored by the protection of a structure from you.
الأمانَ الأمانَ إنَّ فُؤادِي
من ذُنوبٍ أَتَيْتُهُنَّ هَواءُRefuge, refuge! For my heart is utterly exposed and trembling from the sins I have committed.
قد تَمَسَّكْتُ مِنْ وِدَادِكَ بالحَب
لِ الذي اسْتَمْسَكَتْ به الشفَعاءُI have clung to the rope of your love, the very rope to which all intercessors have held fast.
وَأبى اللَّهُ أنْ يَمَسَّنِيَ السُّو
ءُ بحالٍ وَلِي إليك الْتِجاءُGod has refused that any harm should ever touch me, for I have sought refuge in you.
قد رَجَوْناكَ للأُمورِ الّتي أب
رَدُها فِي فُؤَادِنا رَمْضاءُWe have placed our hopes in you for all matters, even the least of which feels like burning sand in our hearts.
وَأَتَيْنا إليكَ أَنْضاءَ فَقْرٍ
حَمَلَتْنا إلى الغِنَى أَنْضاءُWe have come to you, worn out by poverty, for it is this very state of exhaustion that has carried us towards true richness.
وانْطَوَتْ في الصُّدُورِ حاجاتُ نفسٍ
ما لها عَنْ نَدَى يَدَيْكَ انْطِوَاءُAnd within our hearts are concealed needs of the soul, which cannot be resolved or satisfied except by the generosity of your hands.
فأَغِثْنَا يَا مَنْ هُوَ الغَوثُ والغَيْ
ثُ إذا أَجْهَدَ الورَى اللّأْوَاءُSo aid us, O you who are the succor and the rain of relief, when humanity is exhausted by hardship ﷺ.
وَالجَوَادُ الذِي به تُفْرَجُ الغُم
مَةُ عَنا وتُكْشَفُ الحَوْباءُAnd the generous one through whom distress is relieved from us, and calamity is unveiled.
يا رحيماً بالمؤمنين إذا ما
ذَهِلَت عن أبنائها الرُّحَماءُO you who are merciful to the believers, even when the most merciful among people forget their own children.
يا شفيعاً في المُذنبين إذا أش
فقَ مِنْ خَوفِ ذَنْبِهِ البُرَآءُO intercessor for the sinners, even when the innocent tremble with fear of their own sins.
جُدْ لعاصٍ ومَا سِوايَ هُوَ العا
صِي وَلكنْ تَنَكُّرِي اسْتِحْياءُBe generous to a sinner, and though I am indeed the sinner, my denial is but a veil of modesty.
وتَدَارَكْهُ بالعناية ما دا
مَ له بالذِّمامِ منك ذماءُAnd reach him with your care, as long as he retains any remnant of your protection and covenant.
أخَّرَتْهُ الأعمالُ والمالُ عَمَّا
قدَّمَ الصَّالحُونَ والأغنياءُHis deeds and wealth have held him back from the good that the righteous and the wealthy have presented.
كل يومٍ ذُنُوبُهُ صاعداتٌ
وعليها أنفاسُهُ صُعَدَاءُEvery day his sins are ascending, and his breaths are heavy sighs under their weight.
أَلِفَ البِطْنَةَ المُبَطِّئَة السَّيْ
رِ بدار بها البِطانُ بِطَاءُHe became accustomed to gluttony, which slows down the journey, in a dwelling where the gluttonous are inherently sluggish.
فَبَكَى ذَنْبَهُ بِقَسْوَةِ قَلْبٍ
نَهَتِ الدَّمْعَ فالبُكاءُ مُكاءُSo he wept for his sin with a hardened heart that forbade tears, rendering his weeping a mere hollow sound.
وغَدَا يَعْتِبُ القَضَاءُ ولا عذ
ر لعاص فيما يسوق القضاءُAnd he began to blame divine decree, yet there is no excuse for a sinner in what fate brings forth.
أوثقته من الذنوب دُيُونٌ
شَدَّدَتْ فِي اقْتِضائِها الغُرَماءُDebts of sin have bound him, and the creditors are relentlessly demanding their payment.
ما لَهُ حِيلَةٌ سِوَى حِيلَةِ المُو
ثَقِ إِمَّا تَوَسُّلٌ أَوْ دُعَاءُHe has no recourse but that of one bound: either seeking intercession or prayer.
رَاجِياً أَنْ تعودَ أعمالُه السُّو
ءُ بِغُفْرَانِ اللَّهِ وَهْيَ هَباءُHoping that his evil deeds will be transformed into nothingness by God's forgiveness.
أَوْ تُرَى سَيِّئاتُهُ حَسَناتٍ
فيقَالُ اسْتحالتِ الصَّهْباءُOr are his misdeeds seen as good deeds, such that it is proclaimed the very red wine has been transformed?
كلُّ أمْرٍ تُعنَى به تُقْلَبُ الأعْ
يانُ فيه وتَعْجَبُ البُصَراءُEvery matter you attend to sees its very essences transformed, astonishing those with keen insight.
رُبَّ عَيْنٍ تَفَلْتَ في مائها المِلْ
حِ فأضْحَى وَهْوَ الفُراتُ الرَّوَاءُHow many a spring, into whose salty waters you ﷺ spat, became thereafter the sweet, flowing Euphrates.
آهِ مِما جَنَيْتُ إنْ كانَ يُغْنِي
ألِفٌ مِنْ عَظيمِ ذنْبٍ وهاءُOh, from what I have committed, if a mere fraction of a great sin could ever suffice!
أرْتَجِي التَّوْبَةَ النَّصُوحَ وفِي القَلْ
بِ نفَاقٌ وفي اللسانِ رِياءُI yearn for sincere repentance, yet hypocrisy resides in my heart and ostentation on my tongue.
ومتى يَسْتَقيمُ قَلْبِي ولِلْجِسْ
مِ اعْوِجَاجٌ مِنْ كَبْرتي وانْحِناءُAnd when will my heart be upright, while my body is bent and crooked from my old age and infirmity?
كُنْتُ في نَوْمَةِ الشَّبابِ فما اسْتَيْ
قَظْتُ إِلَّا ولِمَّتي شَمْطاءُI was lost in the slumber of youth, and did not awaken until my forelock had turned grizzled.
وتمادَيْتُ أَقْتَفي أَثَرَ القَوْ
مِ فطالَتْ مَسَافَةٌ واقْتِفَاءُAnd I persisted in following the footsteps of others, so the journey and the pursuit became exceedingly long.
فوَرا السائرينَ وهْوَ أمامِي
سُبُلٌ وَعْرَةٌ وأرضٌ عَراءُBehind the righteous travelers, yet still before me, lie rugged paths and barren, desolate lands.
حَمِدَ المُدلِجونَ غِبَّ سُرَاهُم
وكَفَى مَنْ تَخَلَّف الإِبْطاءُThose who journeyed diligently through the night found praise after their travels, while for those who lagged behind, the very delay was their sufficient consequence.
رِحلةٌ لَمْ يَزَلْ يُفنِّدني الصَّي
فُ إِذَا مَا نَوَيْتُها والشِّتاءُIt is a journey that summer always deters me from, whenever I intend it, as does winter.
يَتَّقِي حُرُّ وجْهِي الحَرَّ والبَرْ
دَ وَقَدْ عَزَّ مِنْ لَظى الاتِّقاءُMy noble face seeks to avoid both heat and cold, yet it has become exceedingly difficult to guard against the raging flames.
ضِقْتُ ذَرْعاً مِمَّا جَنَيْتُ فَيوْمِي
قَمْطَرِيرٌ وليلَتي دَرْعاءُI am utterly distressed by what I have committed, so my day is gloomy and my night is dark.
وَتَذَكَّرْتُ رَحْمَةَ اللَّهِ فالبِش
رُ لِوَجْهِي أنّى انْتَحَى تِلْقاءُThen I remembered the mercy of Allah, and joy illuminated my face wherever it turned.
فألحَّ الرَّجاء والخوفُ بالقَلْ
بِ ولِلْخَوفِ والرَّجا إِخْفاءُSo hope and fear persisted in my heart, for both fear and hope possess a subtle concealment.
صَاحِ لا تأسَ إنْ ضَعُفْتَ عَنِ الطَّا
عةِ واسْتَأْثَرَتْ بها الأقوياءُFriend, do not despair if you are weak in obedience, and the strong have monopolized it.
إنَّ للَّهِ رَحمةً وأحَقُّ ال
ناسِ منه بالرَّحمةِ الضُّعَفَاءُIndeed, Allah possesses mercy, and the most deserving of His mercy are the weak.
فابقَ في العُرْجِ عندَ مُنْقَلَبِ الذَّوْ
دِ ففِي العَوْدِ تَسْبِقُ العَرْجاءُSo remain among the lame at the turning point of the herd, for in the return, the lame one may well overtake.
لا تَقُلْ حاسداً لِغَيْرِك هذَا
أثْمَرَتْ نَخْلَهُ ونَخْلِي عَفاءُDo not say, out of envy for another, "His palm tree bore fruit, while my palm tree is barren."
وائْتِ بالمَسْتَطاع مِنْ عَمَل البر
ر فقدْ يُسْقِطُ الثِّمارَ الإِتاءُAnd perform what good deeds you are able, for even an abundance of fruit may cause some to fall.
وبِحُبِّ النبيِّ فابْغِ رِضَى الل
هِ فَفِي حُبِّهِ الرِّضا والحِبَاءُTherefore, by loving the Prophet ﷺ, seek the pleasure of God, for in his love are found both divine contentment and abundant reward.
يا نبيَّ الهُدَى اسْتِغَاثَةَ مَلْهو
فٍ أَضَرَّتْ بحالِه الحوْبَاءُO Prophet of Guidance ﷺ, this is the fervent plea of one in deep distress, whose state has been grievously afflicted by sin.
يَدَّعِي الحُبَّ وهْوَ يأْمُرُ بالسُّو
ءِ ومَنْ لِي أنْ تَصْدُقَ الرَّغْبَاءُHe claims to love, yet he commands evil, and how can I expect my own desire for sincerity to be true?
أَيُّ حُبٍّ يَصِحُّ منه وطَرْفِي
لِلْكَرَى واصِلٌ وطَيْفُكَ رَاءُWhat true love can emanate from him whose eye is constantly drawn to slumber, while your blessed image ﷺ is ever present to be seen?
ليت شِعرِي أَذَاكَ مِنْ عُظمِ ذَنْبٍ
أمْ حُظُوظُ المُتَيَّمِينَ حُظَاءُWould that I knew if this state is due to the enormity of my sin, or if these are merely the destined portions of those passionately devoted.
إنْ يكُنْ عُظْمُ زَلَّتي حَجْبَ رُؤْيَا
كَ فقدْ عَزَّ داءَ قلبي الدَّواءُIf the enormity of my transgression has indeed veiled the sight of you ﷺ from me, then the remedy for my heart's affliction has become utterly unattainable.
كيف يَصدا بالذَّنْبِ قلبُ مُحِبٍّ
وله ذِكْرُكَ الجميلُ جِلاءُHow can the heart of a lover become tarnished by sin, when your beautiful remembrance ﷺ serves as its radiant polish?
هذه عِلَّتي وأنت طبيبي
ليسَ يَخفَى عليك في القلبِ داءُThis is my ailment, and you ﷺ are my physician, for no sickness of the heart remains concealed from your knowledge.
ومِنَ الفَوْزِ أنْ أبُثَّكَ شكوَى
هِيَ شكوَى إليكَ وهْيَ اقْتضاءُIt is indeed a triumph that I can pour out my complaint to you ﷺ, a complaint directed to you that is also a rightful claim.
ضُمِّنتها مَدَائح مُستطابٌ
فيك منها المَديحُ والإصغاءُI have embedded within it praises, from which both the eulogy and the attentive listening are delightful when directed towards you ﷺ.
قلما حاوَلتْ مَدِيحكَ إِلّا
سَاعَدَتْهَا مِيمٌ ودالٌ وحَاءُRarely did I attempt to compose your praise ﷺ without the letters Mim, Dal, and Ha readily assisting my endeavor.
حقَّ لِي فيكَ أنْ أُسَاحِلَ قوْماً
سَلَّمَتْ منهم لَدَلْوِي الدِّلاءُIt is my rightful claim concerning you ﷺ to contend with those poets whose buckets have yielded to mine in poetic prowess.
إنَّ لِي غيرةً وقد زَاحَمَتْني
في معاني مَديحِكَ الشُّعراءُIndeed, I possess a fervent jealousy, for other poets have vied with me in capturing the profound meanings of your praise ﷺ.
ولقلبي فيك الغُلوُّ وأنَّى
لِلِساني في مَدْحِكَ الغُلواءُMy heart holds an excessive love for you ﷺ, yet how can my tongue ever reach such an extreme in expressing your praise?
فأَثِبْ خاطِراً يَلَذُّ له مَدْ
حُك عِلْماً بأَنه اللَّأْلاءُTherefore, reward a mind that finds delight in your praise ﷺ, knowing full well that such praise is sheer brilliance.
حاكَ مِنْ صَنْعَةِ القَرِيض بُرُوداً
لَكَ لم تحْكِ وشْيَها صَنْعَاءُIt has woven from the art of poetry splendid garments for you ﷺ, whose intricate embroidery even the skilled artisans of Sana'a could not replicate.
أعجزَ الدُّرَّ نَظمُهُ فاستوتْ في
هِ اليَدَانِ الصَّناعُ والخَرْقَاءُIts composition has rendered even pearls inadequate, making both the skilled and the clumsy hands equal in its creation.
فَارْضَهُ أفْصَحَ امرئٍ نطقَ الضَّا
دَ فقامتْ تَغَارُ منها الظاءُSo accept it, O most eloquent of men ﷺ, who pronounced the letter Dad with such perfection that the letter Zha rose in envy of it.
أبِذِكْرِ الآياتِ أُوفِيكَ مَدْحَاً
أيْنَ مِنى وأَيْنَ منها الوفَاءُCan I truly fulfill your praise ﷺ merely by mentioning the divine verses, when my own capacity is so limited and where is the true fulfillment from them?
أمْ أُمَارِي بهِنَّ قَوْمَ نَبِيٍّ
ساءَ ما ظَنَّهُ بِيَ الأغبياءُOr should I contend with these verses against the people of a Prophet ﷺ, how poorly have the ignorant indeed judged me!
ولَكَ الأُمَّةُ التي غَبَطَتْهَا
بكَ لَمَّا أتيْتَها الأنبياءُAnd to you belongs the nation which the Prophets themselves envied when you came to it.
لَمْ نَخَفْ بَعْدَكَ الضَّلالَ وفينا
وَارِثُوا نُورِ هَدْيِكَ العُلَماءُWe have not feared misguidance after you, for among us are the scholars who inherit the light of your guidance.
فانْقَضَتْ آيُ الَانبياءُ وَآيا
تُكَ في الناس ما لَهُنَّ انْقضاءُFor the signs of the Prophets have passed away, yet your signs among people are without end.
والكراماتَ منهمُ مُعجزاتٌ
حازَهَا مِنْ نَوَالِكَ الأولياءُAnd the miracles (karamat) manifested by them are wonders that the saints attained through your bounty.
إنَّ مِنْ مُعجزاتِكَ العَجزَ عَنْ وص
فِكَ إذْ لا يَحُدُّهُ الإحصاءُIndeed, among your miracles is the very inability to describe you, for no enumeration can encompass your essence.
كيفَ يَسْتَوعِبُ الكلامُ سَجَايا
كَ وَهَلْ تَنْزِحُ البحار الرِّكَاءُHow can mere words encompass your noble qualities, and can shallow seas ever be drained dry?
ليسَ مِنْ غايَةٍ لِوَصْفِكَ أَبغي
ها وللْقَوْلِ غايَةٌ وانتهاءُI seek no limit for your description, though speech itself has a boundary and an end.
إنما فضلُكَ الزَّمَانُ وآيا
تُكَ فيما نَعُدُّهُ الآناءُIndeed, your excellence is time itself, and your signs are the very moments we count.
لَمْ أُطِلْ في تَعْدادِ مَدْحِكَ نُطْقي
ومُرادِي بذلك استقصاءُI have not prolonged my speech in enumerating your praise, though my intention is to be exhaustive.
غير إنيَ ظمآنُ وَجْدٍ ومَا لي
بِقَليلٍ مِنَ الورودِ ارْتِواءُYet I am parched with ardent love, and no small draught can quench my thirst.
فسلامٌ عليك تَتْرَى مِنَ الل
هِ وَتَبْقَى به لَكَ البَأواءُSo may peace be upon you ﷺ, continuously from Allah, and by it may your glory endure.
وسلامٌ عليك منكَ فما غَي
رُك منه لكَ السلام كِفاءُAnd peace be upon you ﷺ from yourself, for none other than you is a fitting match for that peace.
وَسَلامٌ مِنْ كلِّ ما خَلَقَ الل
هُ لِتحْيا بِذِكْرِكَ الأملاءُAnd peace from all that Allah has created, so that generations may live by your remembrance.
وَصلاةٌ كالمِسْكِ تَحْمِله مِن
ني شمَالٌ إليكَ أَو نكْباءُAnd a prayer like musk, carried from me to you ﷺ by a north wind or a crosswind.
وَسَلامٌ عَلَى ضَرِيحِكَ تخْضَل
لُ به منه تُرْبَةٌ وَعْساءُAnd peace upon your tomb ﷺ, by which its soft, sandy earth becomes moist.
وَثَنَاءٌ قَدَّمْتَ بينَ يَدَيْ نَجْ
وَايَ إذْ لم يكن لَديَّ ثَراءُAnd praise that I offered before my supplication, as I possessed no wealth.
ما أَقَامَ الصلاةَ مَنْ عَبَدَ الل
هِ وقامتْ بِربِّهَا الأشياءُHow perfectly did he who worshipped Allah establish prayer, while all things stood by their Lord!