Isisho Sothando, Sokubonga Nokulingisa

Umlingiswa uMphrofethi Muhammad ﷺ wanikela impilo yakhe ekuletheni umyalezo wokuthula, wokulunga, nokukholwa kuNkulunkulu munye. Wahlangabezana nobunzima obukhulu — ukuxoshwa, ukucwaswa, nokulahlekelwa abathandekayo — ukuze aqinisekise ukuthi ukuqondisa kukaNkulunkulu kufinyelela ebantwini. Ukuthumela izibusiso kuye kuwumsebenzi oqhubekayo wokubonga ngezinikelo zakhe nendima yakhe njengothisha nomholi.

Njengoba kuxoxwe kuzo zonke izingxenye zeSiraj Munir, uMphrofethi wayeyindoda yomusa engalingani, yokuzithoba, nokulunga. Wayenakekela izingane ezilahlekile, evikela abacindezelwayo, futhi waphila impilo yokuzinikela okujulile kuNkulunkulu. I-Salawat ayihlukaneki nesifiso sokulingisa isimilo sakhe (Shamail, شمائل) — kuyihlonipha futhi kuyisibopho sokulandela isibonelo sakhe.

USheikh Abdullah Siraj al-Din ubhala ukuthi i-Salawat ingenye yezimbangela ezinkulu zokukhula okuqhubekayo kothando lomphrofethi Muhammad ﷺ. Lapho umuntu ethumela kaningi izibusiso, inhliziyo yakhe igcwala uthando kuye — futhi lolo thando, ngokuhamba kwesikhathi, luyisibopho sokukholwa okuphelele. Ngakho-ke i-Salawat iyisithelo sothando kanye nembewu eyenza lolu thando lukhule futhi.

• I-Salawat ayizona nje amazwi — kuyisiko lomoya elikhumbuza okukholwayo ukuthi avumele isimilo soMphrofethi sifaneleke empilweni yakhe.
• Ihlanganisa ukubonga ngokwedlule (izinikelo zakhe) nenhloso yamanje (ukulingisa ukuziphatha kwakhe)
• Njengoba amaSulumane ethumela izibusiso kuMphrofethi Muhammad ﷺ, nawo athumela ukuthula nezibusiso kuzo zonke iziprofetho zikaNkulunkulu — kufaka phakathi u-Abrahama, uMose, noJesu (kube nokuthula nezibusiso kubo bonke) — okuhlanganisa isiko lama-Abrahama ngokugcinwa komlando owabiwe wokuhlonipha